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The Great Trek of the Russian Mennonites to Central Asia, 1880-1884, Fred Richard Belk, 1976
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irrevocable division in their ranks. Every antici-
pated refuge was to prove illusory and perilous. Such was to be the
character of Khiva, too. Even before the arrival of Claas Epp, the
entire fellowship of the Bride Community had come to a consensus
that they must move away from both Russia and Bukhara. The big
question, however, was: Would the khan of Khiva give them a firm
offer? If so, they decided to accept it gladly. By the time the Epp train
reached Serabulak, the group had come to a unity of purpose: that of
seeking Christ in the khanate of Khiva.
Offer of the Khan of Khiva, July 1882
At last they obtained official sanction to go to Khiva. In June
1882, Heinrich Jantzen received a letter from General Dreech, a
Russian official in Samarkand, in which the entire group was granted
permission to travel through Bukhara in order to settle in the khan-
ate of Khiva. Dreech explained also that the khan would most gladly
give them land for a settlement in a most beautiful location along
the Amu Darya. It was imperative, he urged, that a delegation be
sent to investigate the possibilities. '
The Khivan Refuge 149
Deputation to Petro-Alexandrovsk
With less than a week of rest since his arrival, Epp counseled im-
mediate action. On June 21, 1882, an elected deputation composed
of Epp, Jantzen, and the articulate and optimistic teacher, Emil M.
Riesen, were chosen to represent the group. With the full knowledge
of Bukhara officials, they started a journey that would take them over
600 miles and last well over a month.
When Khiva had been conquered by the czar’s troops ten years
earlier, the Amu Darya was designated as the boundary between Rus-
sian territory on the north and the Khivan lands to the south. Though
the khanate was a Russian protectorate, the khan still held nominal
sovereignty along the south bank of the river, and it was he who had
the right to grant the Mennonites the land they desired. Consequently,
the delegation halted first at the Russian garrison at Petro-Alexand-
rovsk, where they obtained from the commander, General Grotten-
helm, a safe-conduct pass to the khan’s court at Khiva. This official
also provided a Russian officer to escort the group before the khan.
Meeting with the Khan
The Uzbek Khan graciously greeted the Mennonites in his palace
receiving room and told them they could have as much land as they
could cultivate along the Amu Darya about 100 miles farther down-
stream. For four years he would not expect them to pay taxes or serve
the government in any way. After that period, however, they must
give one twentieth of their harvest and twelve days labor a year to
projects of the khanate. The four years of freedom from taxes particu-
larly pleased the delegation. Then, as the discussion continued, the
khan spoke of more serious matters: the Mennonites would be subject
to Khiva’s harsh penalties against robbery, murder, and rape, all of
which carried the death
Source excerpts
[The Great Trek of the Russian Mennonites to Central Asia, 1880-1884, Fred Richard Belk, 1976. Книга представляет первое подробное исследование миграции 600 меннонитов из Южной России и Волги в Центральную Азию (1880-1884) под руководством Клааса Эппа. Основана на ранее не и] The Great Trek of the Russian Mennonites to Central Asia 1680 - 1864 Fred Richard Belk y Herald Press, Scottdale, Pennsylvania, and Kitchener, Ontario, in cooperation with Mennonite Historical Society, Goshen, Indiana, is publisher of the series ‘‘Studies in Anabaptist and Mennonite His- tory.” The Society is primarily responsible for the content of the studies, and Herald Press for their publication. The Great Trek of the Russian Mennonites to Central Asia 1880 - 1884 Fred Richard Belk HERALD PRESS Scottdale, Pennsy…