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The Great Trek of the Russian Mennonites to Central Asia, 1880-1884, Fred Richard Belk, 1976
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who had fled his homeland to evade the draft, had come from the
The Khivan Refuge 153
Trakt with Epp and had moved in with the Jacob Toews family at
Serabulak. The first Sunday of his stay, Toews found the man missing
Then he discovered his best stud horse and several thousand rubles
were also gone. The locked desk drawer of his living room had been
forced open and the money belonging to the entire group taken. Sev-
eral angry Mennonites hurried to Katakurgan where they were told
Drake had been seen heading for Tashkent. In Katakurgan, they had a
special prayer meeting and asked God to show Drake what he had done
to their plans. After the prayer session, they decided not to follow
him to Tashkent, but let God deal with him.
A week later, a letter came to Toews from the repentant Drake
asking forgiveness. In his reply, Toews promised that if the young
man would return and explain the reason for his wicked action, he
would be forgiven. Upon Drake's return, he explained the reason for
his absconding before a solemn meeting at Toews’ home. He told of
being refused by a girl he was courting and of joining the Epp train
in his despondency. On the journey to Serabulak, he learned of the
death of his mother in Germany, and his unhappiness and homesick-
ness became too much to bear. When he learned of the funds Toews
held in trust, he stole the money and ran away without thinking of
the consequences. After selling Toews horse in Tashkent, he
rented a room for the night and went to buy a railway ticket for Ger-
many. Here, a mystifying incident occurred. A stranger at the station
called him by name and asked where he was going. Then the
stranger brazenly called him a thief and asked him to return to Sera-
bulak. Drake ran to his room wondering whether he had encountered
an angel or a devil. He began contemplating suicide, but instead
prayed to God for pardon for his crime. Then he wrote Toews. Toews
and the others, even though they knew the story included unusual
embellishments, were impressed with Drake's apparent sincerity and
granted him their forgiveness. Perhaps Drake’s confession would have
undergone closer scrutiny if other events had not claimed their
attention.’
After the Drake affair, the attention of the group turned to the
journey itself. The delegation to Khiva had explored the Bukharan
terrain, and considered it quite impassable for horse and wagon and
even dangerous to their lives if they happened to stray from a caravan
trail. Consequently, Heinrich Jantzen wrote General Dreech for advice
as to the best route across that barren land. Dreech replied with the
offer of an escort of soldiers to accompany them through Bukhara to
154 The Great Trek of the Russian Mennonites
the Amu Darya, where they would meet boats and float downsteam.
The general also agreed to obtain permission from the khan of Buk-
hara.
Wagons Depart from Serabulak, August 1882
With these preparations finally compl
Source excerpts
[The Great Trek of the Russian Mennonites to Central Asia, 1880-1884, Fred Richard Belk, 1976. Книга представляет первое подробное исследование миграции 600 меннонитов из Южной России и Волги в Центральную Азию (1880-1884) под руководством Клааса Эппа. Основана на ранее не и] The Great Trek of the Russian Mennonites to Central Asia 1680 - 1864 Fred Richard Belk y Herald Press, Scottdale, Pennsylvania, and Kitchener, Ontario, in cooperation with Mennonite Historical Society, Goshen, Indiana, is publisher of the series ‘‘Studies in Anabaptist and Mennonite His- tory.” The Society is primarily responsible for the content of the studies, and Herald Press for their publication. The Great Trek of the Russian Mennonites to Central Asia 1880 - 1884 Fred Richard Belk HERALD PRESS Scottdale, Pennsy…