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Towards Understanding of the Practice of Proclamation: The Core Element of Russian Baptist Worship, Timofey Cheprasov, 2015
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Text fragment 31 (not an original page number)
Unit 31 of 238. Only the selected source passage is shown.
hat had indigenous Orthodox roots and
theology, were able to offer “an updated”, more relevant version of the church,
providing people with moral guidance, down-to-earth understandable spirituality, and
a community where everyone could take an active role in prayer, reading the Bible
(which also included preaching) and worship.**
°° Ibid., p 103.
°° For a similar analysis of the roots of the non-Orthodox religious movements at the end of
the 19" century, see Margaritov, Istoriia Russkikh Misticheskikh i Ratsionalisticheskikh Sect. He
argued that the major reasons for the spread of these ‘sects’ were lack of religious knowledge
among the Russian people and yet their search for the spiritual truth, the clergy’s failure to
offer spiritual and moral guidance to the people, and the Bible that was given to the people
(pp 85-86, 147-148).
® Perhaps it is worth noting that this zeal for the simplistic reading of the Bible and a strong
conviction that God spoke to his people through preaching of every brother or sister in Christ
has often led to various extremes in both the interpretation of the Bible and in communal
28
Conclusion
Let me draw a brief conclusion. In this chapter | have attempted to map the nature
of the Great Reforms of the second half of the 19" century in the Russian Empire. The
reforms resulted in a shaken and transformed society with more open and freer thinking,
yet at the same time a society that was deeply divided at all levels — economic, social and
spiritual. Unfortunately, the Orthodox Church at this turning point of Russian history was
not able to provide either moral or spiritual guidance for its people. Partly this inability was
compensated for by the Bible being translated into the contemporary Russian language
and made widely available for people, who started to read it in private, but more
frequently in small home-groups.
Such grass-roots communitarian reading and lay preaching (interpretation and
application) of the Bible resulted in a very distinct life style, which emphasized the
need to lead a holy and pious life, and certain convictions about faith, which enabled
lay people to take on the roles traditionally only available to the clergy (particularly
biblical interpretation). All of this was considered as threatening to the Church and
therefore to the state; thus causing persecution and eventual dissent of these groups
from the Orthodox Church, ultimately bringing about the formation of a new
denomination. Therefore, it is possible to speak about the practice of reading the Bible
in a community and preaching, understood as retelling, simplistic interpretation with
immediate application of the biblical stories as an initial formative force that helped to
single out and to establish the Russian Baptist movement.
Certainly, these are not the only components that resulted in the appearance and
the spread of Russian Baptists. | have mentioned only a few, omitting
Source excerpts
[Towards Understanding of the Practice of Proclamation: The Core Element of Russian Baptist Worship, Timofey Cheprasov, 2015. Диссертация Тимофея Чепрасова, исследующая историю и теологические основы проповеди как ключевого элемента русско-баптистского богослужения. Анализирует развитие проповеди в контек] Formative? Informative? Neither? Towards understanding of the practice of proclamation, the core element of Russian Baptist Worship. This thesis is submitted for the degree of Doctor of Philosophy Timofey Cheprasov University of Wales International Baptist Theological Seminary, Prague June 2015 Declaration This work has not previously been accepted in substance for any degree and is not concurrently being submitted in candidature for any degree. Candidate Date a od Sane 48 ROAST Stateme…