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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 112 (not an original page number)
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d we left the crowd for the cover
of darkness. He came to warn and inform me that all the men on
the earlier train were arrested when they arrived at home. After
they confirmed my absence with my wife, a certain Rudolph, who
for many years was the scourge of Suvorovka, volunteered to go to
Muniralnye Vody to arrest me. Because she could not leave the
children my Anna begged Gerhard to go and warn me. We found
a safe place and consulted as to what we should do. After a long
discussion we came to the conclusion that I should travel directly
to Moscow, investigate the emigration possibilities and make my
decision accordingly. Upon his return home Gerhard would take
my wife and children to another settlement where we had friends
and relatives. He went home and I boarded a train in the opposite
direction to avoid my adversary Rudolph.
I traveled to Georgievsk, spent the night and next morning
there, and then boarded a passenger train for the three-and-a-half
day trip to Moscow. It was not a pleasant journey. Since child¬
hood I dreamt about the places I wanted to visit, but I never an¬
ticipated this journey or many of my later travels. Moscow pre¬
sented a dismal picture. Initially I felt this was not our pathway.
In spite of my pessimism the other people, some thirty thousand
of them, seemed in good spirits. The two earlier emigration trains,
which also carried our elder Ekk, stopped in Leningrad and did
not proceed further.
Meanwhile the number of people arriving in Moscow steadily
increased. Over one thousand people arrived on some days. The
146 JOURNEYS
suburbs of Moscow were overfilled. There were some Lutherans
and Catholics, but most were Mennonites. They arrived from all
settlements, including some from the distant Amur colony.
I wrote home as soon as I could advising my family to main¬
tain a state of readiness yet stay put for the time being. I need not
have written. The next day someone called my name ... it was
my neighbor Gerhard Born. He and his wife and my entire fam¬
ily had come [to Moscow] a few days ago and had been searching
for us among the various German groups. They had actually
reached Moscow before I did and found accommodation in a sum¬
mer home.
Some of our leaders began to organize us into groups of one
hundred and fifty to two hundred persons. We became group
eleven. The Russian government had not anticipated such an in¬
flux of people and issued decrees to stem the tide. Moscow stu¬
dents, the government press and pamphlets informed us there
would be no emigration because North America refused to accept
us. We were urged to return home as soon as possible, even at
government expense. Many promises were made including the
restoration of our inventory and the investigation of corrupt local
authorities. No one listened, all wanted to leave and tensions were
at an all time high.
Several weeks passed. Finally the government resorted to force.
On several successive n
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…