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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 119 (not an original page number)
Unit 119 of 179. Only the selected source passage is shown.
e. This was also the time when people
were called out for one reason or another. I waited. I was well
practiced in waiting. How often I had waited in vain. Surely God
would not allow that to happen. It was getting dark .... There
was one last possibility. Three guards usually came in the evening
for a careful prisoner count and to check the security of the prison
bars. Only a deathly silence prevailed, no word, no movement -
only the stench of a prison cell overcrowded with unhappy, de¬
spairing human beings. I spent a sleepless night and heard my
name being called hundreds of times. Every movement of the
guards in the corridor penetrated my ear, but there was no call to
freedom. Not far away in [Pyatigorsk] my wife also tossed and
turned, she too was the unhappiest woman in her lodging. She
too could not sleep. The dawn came gradually. A new day began,
but my heart was heavy and deeply burdened.
154 JOURNEYS
5
For many years we celebrated May 19,1930, as a day of remem¬
brance and thanksgiving in my family. It was the day I was released
after six months of imprisonment.... The day before I saw my wife
standing in line from a third-storey window .... I signalled that she
should wait no longer and by stretching my hand northward indi¬
cated where I thought my pathway led. She understood .... I went
to my cell, lay down and fell asleep. I don't know how long I slept
before I heard my name called. Automatically I answered. Immedi¬
ately the great iron door opened and a soldier came in and in a pleas¬
ant tone of voice said, “Come, you are free to go.”
I felt a bit like a soul going into a paradise after much suffering
and sorrow. I said a brief and emotional goodbye to the brethren. All
except Mr. Boldt were sentenced to five years. After their term ex¬
pired they briefly returned home only to be re-arrested and vanish
forever in 1937.
I distributed my sack of dried food to the other prisoners and the
guards. The prison office checked my papers and certified my iden¬
tity .... I walked through several small doors and finally reached the
main gate_I was free, completely free - no more locked doors and
no more guards. It was almost too much but there was more - before
me stood dear Anna and in seconds we were in each others’ arms.
Such a reunion has to be experienced to be believed. We quickly left
the prison with its bars and high walls and watchtowers. Ten meters
away ... I stopped and took off my hat — my spiritual brothers
together with many others were still suffering agony of soul and spirit
— and I saw them clearly in the window waving their goodbyes ....
Though we left Pyatigorsk by day we only arrived home the next
day, May 20. We entered our parents’ home through the backyard. I
felt I had brought shame to our family since no one had ever been
imprisoned. Our parents were overjoyed .... After we ate together
we went to our home. I felt awkward and shy yet that evening many
guests a
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…