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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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with Russian children almost constantly and so learned
a good Russian. We were so happy when, as predicted by the
market woman, our cow gave birth within a month .... Materi¬
ally we were well off for we now had a cow which produced much
milk and butter — and butter commanded a very high price. She
was a constant source of nourishment [for our family] as well as an
unending source of income. While humans plan, God leads. That
proved to be our experience. At first everything went well. Our
prestige within the sovkoz steadily increased as did our material
affluence.
Fifteen wagon drivers belonged to our group. We did a lot of
work, but also got paid well .... Our group made almost as
much money as all the day laborers put together .... We tried to
be upright and just and took nothing from the Soviet state, yet
without our knowledge people began to conspire against us.
During this era they introduced a special agency into all of the
state enterprises, whose task was to make sure that order and jus¬
tice prevailed .... Both internal and external politics now took
an unexplored pathway. Things were begun and cast aside, the
new directions were announced .... Massive judicial processes
were inaugurated — there were the so-called wreckers in the large
industries and factories. In short the entire country was in a fever¬
ish state .... Colossal errors were made which often brought the
bitterest suffering.
As I said earlier our director took advantage of the working
skills of the disenfranchised. We worked hard and were concerned
with the welfare of our farm. The director and his assistants knew
we were reliable and useful people — we proved that over the years.
Now he was no longer completely in charge. Though he was up¬
right they began to find fault with him .... Tensions emerged
between the director, the head of agronomy and the political head.
In our sovkoz they reached diabolical proportions.
166 JOURNEYS
It was during harvest time. According to our contract we
were not required to work on Sunday. . . . One Sunday at lunch
two administrators came to our yard, inspected our cherry trees,
vegetable garden, root crops, melon patch, then wondered if in
view of the threat of rain we might not be willing to haul some
of the threshed crops to the granary. I promised to do what I
could but pointed out that six or seven wagons had gone to
Kleefeld and Prangenau for the weekend. I promised to collect
the other wagon drivers immediately, but I sensed they were not
satisfied. ... Before long some ten wagons approached the sovkoz.
We fifteen men were invited to eat supper in the sovkoz dining
room. After we tethered and fed our horses we entered the din¬
ing room. Three tables were set for us. Never before had they
showed such concern for us and we felt somewhat uncomfort¬
able.
When we came out our horses were missing. We went to the
place where the soviet usually fed its horses. All our horses were
ti
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…