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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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d
us with beds and blankets. We were completely exhausted and
slept soundly.
Following a refreshing night rain the next morning dawned
beautiful and clear. Everything was green and in blossom. Brother
Baerg invited us to view his vegetable garden. The prospect did
not thrill me at the time — after all I had just lost everything and
could hardly rejoice at the good fortune of another. Yet the brother
and sister knew what they were doing. After they showed us all of
their garden — and it was beautiful — the brother pointed to several
MEMOIRS OF ARON WARKENTIN 169
rows of carrots, cucumbers and onions and declared that these
were now ours. He said the same thing about several rows of
potatoes: “As long as you are under my roof this is your property.”
They were such kind people.
I went to visit the head of the artel, a certain Johann Regier,
who was just having breakfast. He invited me to join him. I
asked him if he might be willing to get our cow from Lichtenau,
which I brought there the previous day. Our family depended on
it. I promised to supply the necessary papers. We agreed that
brother Baerg would take the truck and pick up the cow. He also
gave us two pud of flour which we desperately needed. I thanked
him and left.
Next day in the evening I came home to my family after a hard
days work. Brother Baerg had already brought the cow home ....
Now we, especially the children, were assured of food.
After consulting with several men and the head of the artel we
decided to stay in Kleefeld, at least for the time being. I was given
two horses and a wagon and ordered to bring the unthreshed grain
from the field to the threshing machine. I soon got used to my
work, although the horses were not as good as the ones which
were taken from me.
One morning as I was unloading at the threshing machine I
saw my wife in animated conversation with the [artel] chairman.
I was naturally curious because it was not in her nature to be so
aggressive. After I emptied the wagon I walked over to him to
find out what was going on. Apparently a minister named Loewen
had come from Gruenfeld with orders to take me back dead or
alive. Our chairman tried to calm me down and said he would
drive [to Gruenfeld] and straighten out the matter. I did not agree.
I may have justice on my side but these were not normal times. I
thanked the chairman for helping us in these difficult times — af¬
ter all he supplied us with bread and gave me work — but informed
him that in this instance I would have to make my own decision.
Brother Loewen and I discussed the situation and agreed that it
was certainly to my detriment if I accompanied him, since they
intended to arrest me and seize my cow. We parted. He returned
to the sovkoz and I quickly packed some food and clothes and left
for the Crimea. O. Huebert, from whom I had earlier borrowed
money, had a good position on a soviet collective farm in the Cri¬
mea and thought he could rea
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…