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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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d to
her family.
There was another happening during the second year of our stay
on the collective. Some of our leading men whom we all respected
were arrested. Initially we thought this was simply an error which
would be rectified, but the men did not return and we never heard
from them again. Until now we were left alone . . . but this was the
first harbinger of what lay ahead. Not long after the chairman of our
little village, Jakob Reimer, was arrested at night and vanished forever.
All spiritual activities ceased. My sister Lena, who died suddenly, was
silently buried without the reading of the Word or a song or even
audible prayer. Previously I still preached in Kleefeld, Alexanderkrone
and several other villages in spite of the obvious danger. During the
first several months I spoke in our new village, but then became si¬
lent. Our Christian life deteriorated. When they elected me head of
our horse breeding collective early in 1936 I did not object. I suppose
it would have been all right if my spiritual life had not been impacted,
but as my public service intensified, my prayer life simply vanished.
Not that I gave up my faith in God, I just sat on both sides of the
fence. When a 1936 questionnaire asked whether I believed in God
I still answered “yes.”
Now, for the first time, we were allowed to elect our regional and
national representatives by secret ballot. In my simplicity I thought
my situation secure and sensed that my previous suffering was forever
in the past. There were many things I did not anticipate. A clear and
174 JOURNEYS
beautiful morning can bring storm clouds by noon, but our eyes and
ears cannot predict this. Our experience was like that. I plunged into
the business of the everyday — a simple steady fellow doing the job
entrusted to him. I was unfaithful only towards God.
Now 1937 began. We and our land experienced many extremes.
We veered right then left and seemed unable to find the golden median
in our economic and political life. We were either too good or too bad
and there was no middle way. Again and again we asked ourselves
“What is happening now?” This was certainly the case in August 1937
when our father together with twenty-one others was arrested in
Neuhoffnung in the middle of the night. We never saw him again. In
all some one hundred men were arrested and some of them never re¬
turned. I was not home that fateful day.... A few weeks earlier they
honored father as one of the best workers and collectivists and the chair¬
man of the district praised fathers diligence .... It was a strange and
terrible time_I only learned of the mass arrests later_I left for
Neuhoffnung as soon as I could.
Early Monday morning, August 7,1 arrived at my parents’ home
in Neuhoffnung. My mother came out to meet me and her eyes told
me more than I wanted to know. She repeatedly begged me to van¬
ish. Rumor had it that since I held an important post I would not be
arrested bu
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…