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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Unit 139 of 179. Only the selected source passage is shown.
y future was unthinkable and problematic. Sub¬
merged in gloomy thoughts, we finally reached our regional capi-
MEMOIRS OF ARON WARKENTIN 177
tal of Alexandrovsk by 3 P.M. Here, together with many other
prisoners, we were locked into a large room, perhaps a one-time
granary. Anything which might threaten the life of the prisoners,
including nails and hooks on the walls were removed. Even the
suspenders of the prisoners were collected at the entrance. The
floor was covered with straw on which the prisoners collapsed like
crushed meadow flowers. The mood was a depressing one. For many
the sense of isolation was a first. Both old and young were well-
represented. All stared at the ironclad door and the high barred win¬
dows. Several heavily armed men stood guard outside the door ....
On the second day of our stay we were given some clothing and
food, but saw no friendly faces. Nothing changed for a week.
One day we were packed like sardines on to five trucks and trans¬
ferred to Sulimovsk. Here thousands suffered amid impossible
circumstances. All the cells were overfilled. The air thick enough
to be cut. The prisoners removed their undershirts gasping for air
amid the oppressing heat. The situation only improved when the
shutters were opened towards morning .... Rifles and machine
guns were always trained on us. Across, where the Kuban River
circled our prison, stood a series of guns. There were even some
on the rooftops.
One day when we were exercising on the second floor of the
prison I chanced to meet my father. He was unrecognizable after
a month and a half of imprisonment. His grey hair had turned
completely white. His shirt was burnt and torn and his clothes
hung like a spiders web around his emaciated body. We hugged
and kissed each other in spite of regulations to the contrary. Fa¬
ther said he always took comfort in the fact that I was still free —
after all it was not so bad for him to perish because he was old. He
asked how the family fared after his arrest on August 5, 1931. I
tried to explain everything as well as I could amid the crowding of
prisoners and soldiers .... We said goodbye, never to see each
other again here on earth .... We never learned where and when
he died. In fact there was never a sign of life or even a death
certificate of anyone arrested on August 5, 1931. They simply
vanished, as if they were buried alive.
In early October we were ordered out of our cells and on to
the prison yard. We sat in large zigzag rows with our family name
prominently displayed. Many packages had arrived and if our
name was on one we could pick it up. I too found a package from
my dear ones which provided me with both physical sustenance
178 JOURNEYS
and moral encouragement. On the same day our sentences were
read out. We were all sentenced to ten years! I was so shocked
that I lost my speech. Separated from home for a decade — from
my dear wife, the little ones, from friends an
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…