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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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le
in the kitchen, which also meant ample food for all of us. The
very next morning the business manager came to our barrack and
requested that we go to the nearby village to buy the necessary
foodstuffs, especially potatoes. We were given breakfast and then,
accompanied by our guards left for the village. There was not
only the exhilaration of physical exercise, but the joy of potatoes
roasted over an open fire. It seemed as if a new breath of life
permeated our being. We also found out where we actually were.
Here [in the village] were free people who lived in their own houses
with normal human needs, concerns and joys. Here we could
survive. The potatoes [we ate] were grown in this soil and even
rye, oats and barley flourished .... There was even a small food
store where our guards bought sugar and a few other things. Yes
we were in distant exile, but all around us were living, normal
186 JOURNEYS
people .... We felt so content when we started for home. At the
main gate of the camp we were superficially searched, but nothing
was taken from us. We felt like brothers. We talked about what
we had seen and heard. Feeling calm and relaxed we went to sleep.
In the days which followed some of our group continued to
work in the village. I was given so much work in the camp that I
didn't get to the village very often .... After one week ninety-five
German men were added to a group of one thousand five hun¬
dred men from the Caucauses and sent into the “interior.” Our
group, with me as their leader, were to build the new barracks.
On November 6, 1937, one day before the anniversary of the
October Revolution, we began the march towards our new des¬
tiny. We had only walked a few kilometers when the northern
night enveloped us and the dark, high forest enfolded us in its
arms .... A large group of armed soldiers ensured our steady
forward progress. It seemed we walked many kilometers accom¬
panied by the shouts of the soldiers and the barks and howls of the
ever-straining guard dogs. Only now and then did we see the
twinkle of a star above the dark clouds.
The large mass of men marched onward like deaf-mutes, groan¬
ing and breathing heavily, but not speaking. Many suffered from
severe stomach ailments which caused them great pain and cramps.
After the long rail and water journey [with little food] they sud¬
denly ate well during the seven days in camp. As a result many of
them were completely constipated and bleeding. This night also
extracted its toll. Many of them were soaked to the skin. There
were no rest stops or warm fires. Suddenly section by section, the
people refused to go further. The more the guards shouted and
threatened, the less this mass of humanity responded. They sim¬
ply stood there, absolutely quiet and unmoving. Our pathway
was piled high with discarded bundles and food provisions. Mean¬
while the human column of many kilometers began to press to¬
gether. Even the stragglers caug
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…