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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 149 (not an original page number)
Unit 149 of 179. Only the selected source passage is shown.
e¬
ful here. I told him I had been a horse breeder but observed that
this was of little use in this forest. I noticed how his eyes sparkled
when I spoke enthusiastically of my horses. He promised to put
me in charge of some one hundred horses which would be arriv¬
ing shortly. Meanwhile I was to recommend someone to take my
place.
I went to one of my acquaintances, Abram Fransen, who con¬
sented to take the job. He was a very practical man who once
worked as a bookkeeper in the Nikolaifeld village council. He
hesitated to accept the post, but finally agreed to do so ... . Fransen
had a difficult task. The work had to be done quickly and skil¬
fully. It was extremely difficult to infuse the almost lifeless bodies
of the workers with any kind of creative energy. Most were deeply
depressed and discouraged. It was impossible for these peaceable
men to grasp that survival in these distant woods depended on
their work and determination. They often failed to realize that
they were masters of their own fate. The slightest conflict, whether
at the workplace or during the bread distribution in the barracks,
produced tension and difficulty. The men came from different
villages, cities and regions and each individual held to his own
opinions and possessed his particular expertise. This demanded a
wise and careful leader. Dear Mr. Fransen often had his hands
full.
If our Germans had learned something of community life at
home; learned to place the interests of society above their personal
ones; if they had learned to sacrifice for the public welfare; if they
understood how to give in — then things might have gone more
easily and fewer would have found premature deaths. Those first
days, weeks and months required nerves of steel on the part of the
leaders. It required self-assurance and tact, but also the ability to
adjust physically and mentally to a new lifestyle. Many of us were
in despair and the elderly men tired of life. Everything seemed
gloomy and impossible. They began the morning in a state of
hopelessness, fearing the cold, hungry workday. The body froze
and so did the feet, the hands and even the heart. Only rarely was
190 JOURNEYS
someone really possessed of body, soul and spirit at the worksite,
and yet the construction work went forward. No one asked how
we felt. We were dependent upon ourselves.
Over one thousand men still slept under the open sky. There
was still no kitchen. The large kettles were hung from beams placed
between the trees. The preparation of the meager camp diet went
on day and night. No dining hall existed and people simply came
with their metal or wooden bowls. There was not enough water
for drinking and washing dishes, not to mention bathing. Lice
and other vermin abounded. At the end of the day there was
nowhere to dry the wet boots, clothes and gloves .... Night and
day hundreds of people sat or lay about the bonfires, often amid
falling snow. In the barracks torche
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…