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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Unit 153 of 179. Only the selected source passage is shown.
under his supervision in
Nikolaifeld. That day he was assigned his death number as a po¬
litical criminal and buried without song or ceremony or coffin.
For his soul it was truly a liberation. Did it really matter where
they placed his body? His body lies in the cold frozen tundra, but
the sound of the trumpet at the Lord's return will also reach that
lonely spot (1 Cor. 16). Six years later (1943) my school comrade
Abraham Huebner, still a young man, followed him ....
All the logging camps were located along rivers in order to
facilitate the transport of the logs. In the early 1930s no other
194 JOURNEYS
means of transportation existed .... Our camp extended for
some ten kilometers through swampy (especially in summer) and
almost impassable primeval forest. Whether winter or summer,
the work was always difficult. In winter, temperatures of over
minus 50C prevailed. Though the clothes and the felt boots were
adequate, it was difficult to work in such heavily padded gear ....
Then too most of the prisoners were malnourished and fa¬
tigued. Even if the food based on the fulfillment of the norm was
adequate, the prisoners who arrived had already endured months
of imprisonment and the difficulties of transportation. They were
in poor physical condition and suffered from low morale. They
began to work in a state of total physical exhaustion .... By the
time winter came to an end the workers were few and the sick and
dying many. Most of the prisoners and their supervisors felt that
by the fall of 1937 the object of the camp was the systematic de¬
struction of its inhabitants ....
One day in early spring (1938) a special commission suddenly
arrived to inspect the camp .... Before evening all the inhabit¬
ants of the camp were called together to hear the commission's
report. The head administration was declared incompetent and
new persons appointed. No position, not even the lowliest, es¬
caped the purge. They were not only forced to hand in their uni¬
forms but were designated as “wreckers” and subject to further
persecution. Fine words of comfort were spoken to the prisoners.
Many of the hard-pressed prisoners, driven from house and home,
stood with tears in their eyes. Would they ever be rescued from
this misery and nameless suffering? Was there still a justice in this
world which distinguished between the guilty and the innocent?
The words of the orator seemed to rekindle the courage we lost
during the winter months ....
Things changed after that. Next morning a medical commis¬
sion examined all the brigades scheduled for work and placed two-
thirds of the men into rehabilitation barracks. Over half of the
barracks became rehabilitation centres. A hospital was established
and regular doctors brought in. The food ration was doubled and
the quality of the food improved substantially .... Yes the com¬
mission brought many changes, except in our horse barn, where
normal procedure and order remain
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…