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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Unit 159 of 179. Only the selected source passage is shown.
bbit roast I had ever eaten
— and that in large generous portions .... My hosts, who sat at
the table with me, had washed and combed their hair and ap¬
peared quite civilized.
In the course of our supper conversation ... I noticed that
one of the chaps, though he spoke a good Russian, sometimes
used foreign words .... In an effort to find out more about him
I briefly related my own life story . . . and particularly emphasized
my status as a political prisoner. Now he trusted me completely.
“If only you knew what happened to me during the past
fifty years. I was one of very few of our Komi people who
managed to get an education .... During W.W.I I was
mobilised in 1914, fought at the front and even won some
medals .... I was taken prisoner by the Germans and
during my captivity managed to see a number of their
larger cities. I realized how far behind we were in Russia,
especially the Komi nation .... In prison camp we were
kept well informed and were not surprised by the
overthrow of the tsar .... I worked as the head cook for
202 JOURNEYS
a German estate owner, married a German farmer’s
daughter and did not intend to return to Russia.
Motivated by nationalism and with the approval of our wives
several of us decided to secretly slip back into Russia. Surprised
by border guards and their dogs my wife and I became separated
and so she remained behind in Germany .... I felt I had a
great role to play in the new Russia and soon found myself
on the streets of Moscow with thousands of others. I joined
the Red Army and, with one hundred soldiers at my
command, fought against the White Army. Between
1918-22 I traveled the length and breadth of Russia ....
Overcome with longing I decided to return to my beloved
Komi, where I finally arrived in the spring of 1923. How sad
and hopeless my village looked. It was worse off than ever
before.... I became active and introduced soviet government
to our village. I was elected as chairman of our village council
and worked hard and enthusiastically .... We made good
progress but I had enemies in high places .... When we
collectivized in 1930 I was elected to head the new venture.
In 1933 we were ordered to give up our seed grain . . . but
secretly I ordered the brigades to hide our bread and seed
grain .... It was not long before I was discovered . . . but
thanks to the strong support of [my] people I escaped a ten-
year sentence or even the death penalty. I received a five-year
term, but was only imprisoned for two and a half years ....
I remained concerned about my people who had become
much poorer. Hard work brought no betterment.
One day I reached the stage where I had no energy left
and was in complete despair. I took my gun to see if I
could shoot some birds or rabbits. My wife brought me
my leather hunting jacket and other supplies .... One
last time we drank tea together. My good wife packed a
few provisions. After dark I left. I could only tell my
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…