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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 166 (not an original page number)
Unit 166 of 179. Only the selected source passage is shown.
for in a single day
they lost all their privileges. Even my workers like Harms and
others did not show up to take charge of their horses. Now the
MEMOIRS OF ARON WARKENTIN 211
Germans, usually accompanied by four soldiers, were marched off
in tightly organized brigades. Armed with axe and saw they be¬
came tree fellers. It was an intense path of suffering and very few
lived to ever experience freedom. Life was especially difficult for
the intellectuals. Not accustomed to hard work and poor food,
they were usually the first victims.
After the morning inspection I returned to my room, dread¬
ing the things which lay ahead. Suddenly I was startled by the
ring of the telephone. Almost indifferently I lifted the receiver. It
was Petilov who asked me to come to the office, some five hun¬
dred meters from the camp. Contrary to my expectations he re¬
ceived me warmly and handed me an order from the administra¬
tion which allowed me complete freedom of movement twenty-
fours hours a day. I thanked him and returned to my quarters
with a heavy heart. Outwardly my situation had not changed, but
inwardly I knew I had to be as quiet and unobtrusive as possible.
I remained in my position for many months but knew it could
not last.
One day our supervisor called me into his office, turned on
the radio and allowed me to hear the latest news. Warmly and
affectionately he reassured me that things would go well for me,
but suggested that I resign my position as the head of the horse
park. Why not go to a smaller camp and take charge of its horse
park? I took his advice and bade him an affectionate farewell.... I
sensed I would not remain at the new camp, “Tschornaya
Retschka,” for very long. I nevertheless poured all my energies
into my new job. Several months quickly passed by ... .
It was already spring. One day I walked from the barracks to
the horse park when one of the oldest guards asked me to step into
the office. He asked me for my family name. When he realized
that it was German he expressed amazement at my secure and
independent life in hiding at a time when Russia and Germany
were at war. I knew my time had come. Before evening two
soldiers led me to the camp administration, all of whom knew me
personally, as a marked criminal. I was brought to a crude barrack
to join my fellow nationals. An awful smell, reminiscent of the
prison cells of 1929-30 and 1937 greeted me.
My sudden appearance took the other inmates by surprise. I
saw tired, emaciated faces and bodies dressed in ragged clothes,
people who had been shut off from the rest of the world and over¬
burdened by [work] quotas and norms. Since June 22 they had
212 JOURNEYS
thought of me as a traitor, now I too was in their midst. They
were regarded as the most dangerous enemies of the Russian na¬
tion and now I was counted among them. Something seemed
amiss since I was greeted by absolute silence. Almost everyone
here knew me either perso
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…