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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 173 (not an original page number)
Unit 173 of 179. Only the selected source passage is shown.
nuary 1949, when early one morning, I
went into the office to obtain my release papers.
MEMOIRS OF ARON WARKENTIN 219
14
I joined my family in July 1950 .... How many questions
crisscrossed my mind during my homeward journey! Would I be
able to fulfill my role as head of the family after such a long ab¬
sence? . . . The children were young when I left in 1937. Today
my daughters Michi and Lenie already had families of their own.
Three of the children were still at home - Annie, Aron and Hilda.
In Schuchinsk we reported to the commandant, since all Ger¬
mans were still in perpetual exile. We could not leave a village or
city without permission .... I had adjusted to life in the north
where everyone was a prisoner .... Now, standing before the
official, I had the feeling that I was still somehow guilty, a feeling
which plagued me for a long time .... Everything seemed so
strange. The large, expansive steppes of Kazakhstan with its broad
trails, paved roads did not exist at the time. No tree stumps stood
in the way to hinder our progress.
The settlement in which my family lived was called
Reinrodoch. I sort of imagined a paradise city, but it turned out
to be anything but that. I managed to get a ride with a German
truck driver . . . en route he stopped at a village. It appeared to be
a poor village. “This sod house belongs to your son-in-law
Kornelius Doerksen, who married your second daughter.” A
neighbor lady greeted me and told me Lenie was on her way. Her
mother, she declared, was also here on a visit. I sat down on the
grass to wait - and there my dear Anna, still a beautiful woman
with dark eyes and black hair, came walking towards me. Both
(wife and daughter) hugged and kissed me and invited me into
the house. We entered the house through a small doorway - how
happy and thankful I was to be with my loved ones! Before retir¬
ing for the night we prayed and praised God for our reunion.
Gradually the implications of our long separation began to
sink in. Little children were introduced to their grandpa. I could
not be a father to my own children and now I was to be a grandfa¬
ther? Three of our children were still at home — Aron (our Bubi)
was now seventeen, Annie, nineteen, and Hilda had grown into a
slim young lady of fifteen.
My children lived in a roomy sod house with whitewashed
walls and a roof covered with sod and clay. It was a warm, inviting
place. Next to the house was a large garden entirely, it seemed.
220 JOURNEYS
planted with potatoes. They obviously kept a cow for I saw the
milk stool and a sod barn .... Chickens also walked about the
yard. Inside the house was plain, but sparsely furnished . . . .
Chairs, beds, table — all were rather primitive. In the corner stood
a large chest, completely filled with wheat. At least they were not
starving.
In the evening many of the Germans in the village came to
greet me. I had not heard such lovely and familiar Christian song
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…