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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 176 (not an original page number)
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sed some difficulty .... Not long after I bought
a house in the village. One evening I took the school horse which
I cared for and drove to our former village. I tied the cow and the
year-old calf behind the wagon, then loaded pots and pans and
several other things .... I brought Mother and our youngest
daughter Hilda to the village. This necessitated some diplomatic
manoeuvering on my part and cost Mother all of her chickens ....
It wasn’t easy for Mother to leave. For the past ten years this was
home and she worked very hard for what she possessed. Now the
responsibility for the family lay on my shoulders and we had no
choice but to start over .... It was not easy for Mother and yet
she was happy that the time had finally come for her husband to
look after her.
When I brought home my first paycheque she was very con¬
cerned we save it in order to pay the various taxes and state dues.
She knew from experience how important this was. I on the other
hand had worked in a completely different system during the past
thirteen years and never worried about payments of any kind. I
had no choice but to adjust to a new order. It was a difficult
period .... If one possessed a cow they not only demanded
proportionate milk and meat deliveries but garden products as
CONCEPTS AND TERMS 223
well. The documents listed these as “freewill contributions” but
they were anything but that.... Things became easier a few years
later when I became the business manager of the entire school....
There was a constant struggle with the chairman of the village
soviet as well as other officials. They were always of the opinion
that the female teachers should work free of charge or that they
really didn’t do any work during the summer .... The same
attitude prevailed in the case of the hospitals and children’s
homes .... I had to endure a lot of conflict and criticism and of
course the old residents of the village all knew where I came from.
Later, however, I counted the chairman of the soviet among my
best colleagues.
We faced an additional problem during this period: as exiles
we were still restricted in our freedom of movement .... As
Germans we were scattered throughout the various villages. Many
people knew each other or were related, but officially could not
even visit. This also meant that we could not occupy any impor¬
tant position .... Internationally, peace was made over five years
ago, but peace between the citizens of the [soviet] land did not
exist. The restrictions were only lifted in 1956 ... . Sometimes I
was sent on business trips with only the verbal permission of the
district superviser. Without official papers any village official could
arrest and fine you and of course our German identity was clearly
written upon our foreheads ....
I managed to keep my job from 1950 to 1955 though not
without some stress and difficulty. Our children, Michi and her
husband Gerhard, built their own house on our yard an
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…