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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Unit 22 of 179. Only the selected source passage is shown.
y unfailing love for you will not be shaken, nor my covenant of
peace be removed.” (Isaiah 54:10)
Then someone seemed to say to me “The mountain is your
husband, the hills are your children. They will be shaken and
removed, but my grace will remain with you. ” What a struggle
ensued. I asked the Lord, “Do you mean that Abraham will never
come back to me?” I found it very difficult to accept that. In all
the ensuing confusion, I forgot about the experience. I remem¬
bered the verse when little Jacob died. Later the Lord led me even
deeper. It happened after the war, when the men were coming
home. Peter vanished at the front. Abraham and Heinrich both
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JOURNEYS
died of asthma. My eldest children were no more. My eldest
daughter who was at home and married before I returned also
died of asthma. Again the verse “my unfailing love for you will
not be shaken” comforted me ....
It was very difficult at home, but I had to forge ahead because
the land for the garden had to be prepared. In addition to work¬
ing in the collective, I had chores at home which involved cook¬
ing and baking for six children with a seventh child on the way.
Four months after my husband s arrest, my little son Jacob be¬
came seriously ill for three weeks. I did not even undress for the
night as I looked after him. During this difficult time, I simply
prayed, “Lord, give me strength, you know that I want to give the
child to you.” One morning Jacob lay calmly looking at me for a
long time. Then he closed his eyes, and without any struggle, my
darling passed into eternity.
I went and called the children .... I had to see to it that a
coffin was made and select a grave site. Heinrich and I prepared
Jacobs body for burial. I told the children to carry the coffin to
the cemetery where I uttered a short prayer. I told them to close
the coffin and lower it into the grave. There was no singing or
public participation, only my children and two aunts were present.
The local hospital was giving very poor care. Germans were
given little consideration. It seemed as if the Russians wished to
eradicate all Germans. As several women had already died, I won¬
dered who would help me by taking me to the hospital when the
time came for the birth of my child. It all appeared so incredibly
difficult. I could no longer cry; it seemed as though my tear ducts
had dried up. When previously I had always sung, now I did not
even think of singing ....
One day as I stood in the doorway, my son Heinrich came in ....
He said, “Mother, things cant go on this way.”
“Heinrich, cant you see that my situation is incredibly diffi¬
cult ?” I replied.
“Yes, Mother, I can. But Mother we are still here and we need
to be comforted by you. You cannot do that if you give yourself
over to despair. I too would like to leave all my concerns and care
about nothing.”
He began to cry and walked out of the house. I awoke as if
from a dream. The poor children had
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…