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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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nt request that my mother be allowed to move into his house.
His condition was that she stay in her room. She dared not walk
about the house or say anything for fear she would be turned out
and have to move back into the chicken coop. When Alfred wanted
to play outside, he was forbidden.
All this was very difficult for me so I went looking for another
dwelling. In the spring, we moved into a barn. I did some reno¬
vations and set up a stove. During the following year, there was a
crop failure and everything was extremely scarce. Nevertheless,
we got enough food and I was able to look after my mother for
another three years. She was so thankful for this and often re¬
marked, “Anna, I’m so grateful that I still have you.”
Around 1950 my mother became ill and I cared for her. I was
so thankful she didn’t die during my absence. She once asked me:
“Why has God led me in such a [difficult] pathway? I gave birth
to twelve children and you are the only one left.”
“Mother,” I replied, “you are really a very fortunate mother.
As far as we know all your children, my brothers and sisters, are
with Jesus. If the Lord should call you home, Jesus as well as
father, the children and grandchildren will be there to greet you.
Mother I wish I was as fortunate a mother as you are.”
She seemed to understand that and calmed down. Almost
everyday during the last week she asked: “Anna, will the dear Savior
soon take me home? I want to go to Him.” During her last day she
looked at me and said:
“I’m so thankful I have you. Will Jesus soon come?”
“Yes Mother, Jesus will soon come.”
“Do you really think so?”
“Yes Mother.”
She was fading quickly. I lifted her in order to give her a drink
but she died in my arms. I’m so thankful she is with the Lord and
that I’ll see her again.
REMINISCENCES 43
When I returned home after being away for four years, I had
found my children living in bitter poverty. We didn’t have any
beds to speak of. An old pelt was placed on the ground for Lilie
and Alfred. The stove had been built in such a way that no one
could sit or sleep on any portion of it. There were no dishes — the
children had found tin cans in the hospital’s rubbish heap. Since
the death of my sister, no one had cared for my mother and the
children. As a result, Alfred starved. People would often ask, “Is
Anna’s little Alfred still alive?”
He no longer played, nor smiled, nor spoke. He could often
be seen sitting on a little hill with his hair full of lice and his clothes
nothing more than rags. An old lady once told how once, when
she had given him a piece of bread, he had jumped up and grabbed
it with both hands. Stories like this about my child cut deep into
a mother’s heart! We learned to trust God even in the most abject
poverty.
Following my imprisonment, I began to work in the home of
an official of our town. I was well paid for my labors which in¬
cluded knitting for others. I did not return home empty-hand
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…