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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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the nationalistic
appeals of their elders. Such initial enthusiasm was soon damp¬
ened by an inevitable anti-German hate campaign in tsarist Rus¬
sia. It found expression in the public press, the prohibition of
German in public meetings and the closure of the German press.
An unsuccessful attempt to seize the colonists’ land came with the
property liquidation laws of 1915. Following the overthrow of
the tsar, it was only the lenient minority policies of Kerensky’s
Provisional Government in 1917 which saved the Mennonites from
further reprisals. Now a momentary optimism emerged, at least
judging by the wide-ranging agenda for economic, cultural and
religious improvement tabled at the All-Mennonite Congress meet¬
ing in Orloff, Molotschna, during August 1917.
In some ways the Orloff deliberations delineated the many
complexities confronting the Russian Mennonites. They had tried
to do what pacifists could in war: heal the wounded; support des¬
titute soldier’s families; maintain field hospitals and contribute
funds to the Red Cross. In the process they also learned some¬
thing about the suffering masses in the Russian Empire and the
repressive side of the tsarist system. Some of the young men re¬
turning from alternative service demanded Mennonites respond
to an ailing Russia. Their elders, on the other hand, found it
difficult to believe that a nation they had come to love had viewed
them as an alien and potentially disloyal minority. Unfortunately
the government which in 1917 promised them toleration and jus¬
tice in a new Russia was not destined to last.
REVOLUTION AND CIVIL WAR
Nothing in their past experience prepared the Mennonites for
the cataclysmic changes which enveloped them following the Bol¬
shevik Revolution late in 1917. Red Army units entered the south¬
ern Ukraine early in 1918. Almost immediately the region was
subjected to an intense requisitioning of cattle, agricultural ma¬
chinery and household inventory. Roving soldiers collected valu¬
ables and money at gunpoint. Mennonite self-government, en¬
during for more than a century now came under the jurisdiction
of local soviets (councils of workers and peasants), who often used
their newly won powers to better their economic status.
4
JOURNEYS
Little wonder that the Mennonites welcomed the German oc¬
cupation troops which moved into the Ukraine during April 1918,
under the terms of the treaty of Brest-Litovsk. Their happiness
was short-lived. By November 1918, Germany’s military collapse
meant the withdrawal of troops from the Ukraine. Villages soon
became subject to attacks from marauding bands. In the wake of
widespread robbery, rape and murder, the Mennonites, encour¬
aged by German officers, formed a militia for self-defense
{Selbstschutz). Initially its chief opponent was the partisan army
of Nestor Makhno, an avid anarchist who preferred to target Ger¬
man settlements. In March 1919, the Selbstschutz inadvertently
e
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…