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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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ll the prisoners were asleep, the po¬
lice arrived and lined them up in their underwear. Three prison¬
ers had escaped and a thorough search ensued. The police found
and confiscated the Bible and all the other material. They were
very sad about this. The three escapees were captured in the woods
and beaten half to death with clubs. Suddenly there were no more
letters. After a lengthy time a letter arrived from Kotlas beyond
Leningrad. Here the prisoners had a difficult time of it and re¬
ceived very little food. We tried to send packages with sugar, ham
and lard, but they took two months to get there.
Heinrich Hildebrandt was arrested in the same year. His family
left Memrik because of increasing pressures and had journeyed to
the Caucasus where Heinrich was arrested. Mariechen had adopted
two children and had had two with Heinrich. She was now alone
with four children. The two oldest went to their grandmother in
Grossweide and Mariechen and the two little ones went to Sarah,
where our parents also resided. Mariechen got a job as a cleaning
lady as well as a room in which to live.
Meanwhile pressures intensified in the Caucasus and our par¬
ents had to move on. There was no place for kulaks. For a time
they stayed in a large Russia village where they were dependent
[on the generosity] of good people. When things in that village
became too difficult they returned to Sarah for a short time. New
political pressures now erupted and our parents left the Caucasus.
Where should they go? They came to Lena and Kornelius in
Schoensee.
Many men were arrested in 1937-38. The front half of our
former farm was Heinrichs yard. Hans Willms, Neta’s brother
had, as a landless person, received the back half. Here he had
built a small house for his family. Together with his wife Klara
and four children they lived a marginal existence. One evening
when a group of tired men came home from work they were called
to the village soviet, located in Johann Hubert s house. As the son
of a kulak , Hans Willms was in the group. It got later and later
and the men did not return. Klara came to us and said, “I must go
and see what the problem is, there are cars driving back and forth
on the street.”
She returned crying loudly and came to our window and said,
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JOURNEYS
“Terrible things are going on there. They have two large
cars and are taking them away. They were being whisked
away as they returned from work My Hans was already
in the car and I could not even say goodbye. Other wives
also came looking for their husbands, all of whom were
already seated in the cars. When they began to cry an
official shouted and the automobiles left. No one knew
where to or for what reason. Some thought they had been
taken to some work project, but the [village chairperson]
said we would not see them again.”
That is exactly what happened. One group of men was taken
to the Neukirch church which had been converted into a club¬
house
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…