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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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parents were still in bed. Sud¬
denly I found it very difficult to part from my parents and I wept
bitterly. Mother kissed me goodbye and father walked me to the
street. I had the sense that it was the last time I would see my
parents ....
Spring came and Neta wrote to Heinrich saying that we were
preparing to send him a parcel for the journey home and that
these last months before his return seemed rather long. In May
we packed a parcel with canned butter, smoked ham and sugar.
We packaged it very carefully and told ourselves that it was the
last one before he returned. We got a letter from him at the begin¬
ning of June, but the parcel had not yet arrived. Throughout the
letter there was no mention of coming home. In fact it seemed he
had an inkling that he would never return. Ajnong other things
he wrote,
Dear Neta, if we should not see each other again here [on
MEMOIRS OFJUSTINA MARTENS 67
earth] let us earnestly strive to all meet in our heavenly
home. Don’t be concerned only with the temporal. Take
time for the children. And you dear sister Justina, stay
with Neta and the children and strive for those things
which are above.
Neta was deeply disappointed with the letter because there
was no word of his coming home. She said it was like a farewell
letter. It was exactly that, since we never heard from him again.
We, of course, did not know that so we continued to wait for the
next letter which never came. When war broke out on June 22
our hope was lost. His return was so imminent — only seven weeks—
and now the war began. We saved the last letter as Heinrich’s last
will and testament. Even the children knew that daddy’s farewell
letter lay in the Bible. The letter was a sacred legacy ....
Naturally we did not know what this unfortunate war held
in store for us — especially for us Germans .... The days became
increasingly turbulent. Airplanes screamed through the skies and
our village was filled with troops. One day the order came to
prepare for trench digging. Every fourth housewife was to come
as well as all men between 16 and 60. They went to the village
soviet and were marched away. Then men were transported to the
railway station but God alone knew their destination. Next came
the women and Neta too had to leave. The cattle had already
been driven away. Now some Crimea Germans arrived on their
wagons. They had been attacked en route. They were quartered
in Kliewer’s house, which was formerly a kindergarten .... I was
at home with the children. Klara had also stayed with her chil¬
dren. There was tremendous confusion .... “Soon your 'Hitlers’
will be here,” the soldiers said, “a few more days and you will be
able to tell them eveything!” That is exactly what happened, but
not as we imagined. We did not see any 'Hitlers.’
It was Saturday and we were cleaning. After all everything
had to be in order when the Germans came. Mrs. Regehr dropped
by and when she saw me cleaning said,
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…