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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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n were put in and they crawled about
on the sacks. Finally we got on as well. Then the soldiers closed
the door and we were packed like herrings in a barrel. It was
dark. Only small openings on either side — without glass — served
as windows. There were five families to a freight car. Once we
were in the train cars the other villages, including Schoensee and
Wernersdorf, were incarcerated in the granary. When we left in
the evening the railway station was full of Germans (Mennonites),
all of whom were about to be deported. These were overrun by
German troops, however, and so these people were able to re¬
turn to their houses. They found many of their homes vandal¬
ized by the Russians.
Later we learned that my parents and Edi were also at the
railway station. Lena was at the trenches and was taken captive by
the Germans. She had walked along the front as far as Melitopol.
There they told her that the Germans had been taken away and
that Altonau and Munsterberg were vacant. Then she heard that
several villages including Schoensee had not been deported. Lena
was happy to hear that. Her house, however, had been burned
during her absence. Our parents and Edi were so glad when Lena
returned. It was too difficult for mother — she never recovered
and always remained sickly.
Meanwhile our train rushed onward almost as if they were
afraid that the ‘Hitlers’ would overtake us. Food became a real
problem. The few provisions we took with us were soon con¬
sumed. We had a few raw potatoes and some dried fruit. When¬
ever the train stopped everyone ran out to find stones for a hearth,
on which a kettle or pot was placed. The fire was started and the
search for water was on. Anything at all was used for fuel — boards,
fences etc. “Necessity knows no laws.” At times we had just be-
MEMOIRS OF JUSTIN A MARTENS 7 1
gun to cook when we had to return to the train. It looked like a
gypsy camp. Everyone was running about .... Sometimes the
train left and some remained behind. They followed us three days
later. At some places we stood for a long time and only the venti¬
lators, but not the doors, were opened. There was no toilet, only
a pail for everyone. Some had taken pots along which were used
by both children and adults. Whenever these were full they were
poured out of the window. Sometimes the contents of such cham¬
ber pots were poured out when people were standing [alongside the
railway] because we could not look out to see where we were. On
occasion such artillery fire hit people, not fatally but nevertheless
with unpleasant effects. We encountered a large number of bombed
freight cars which had been loaded with cattle. We saw parts of
cows, sheep, pigs — all entangled. Ahead of us the rail tracks were
often torn up by bombs. Sometimes we waited on the tracks for
hours. We were extremely dirty because we had no water to wash.
How we longed for fresh air! Day and night we sat listlessly on the
sacks in the
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…