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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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workers were given some grain, mostly rye or
millet. It was then ground on a hand mill consisting of two round
stones. A handful of kernels were placed between these stones
and they were then turned by hand. It was hard work and I could
not do it by myself. Mind you there was not much to grind —
only a small bag consisting of two or three kilograms. We had
forgotten how to eat bread and there was just enough flour to
make a soup. We threw in a few potatoes and a few dumplings. If
we were given an onion or had some salt or traded some clothing
for butter we felt rich. We ate the same food morning and evening.
At times we had no salt. I went to the factory where they canned
cucumbers and tomatoes and begged for their salt water, which I
then poured into our soup. We lived without sugar for years — but
its almost impossible to live without salt, especially when there is
little to eat. A jar of salt cost thirty rubles and we didn’t have a
single kopeck. We received no money for our work from the col¬
lective. We traded the clothes which we still possesed to Russians
for products.
Our Marta became ill in the winter of 1942. It was very cold
and we had little to eat. She got St. Vitus Dance. They said her
nerves were overwrought. Her legs and arms jerked incessantly
and she could not stand still or sit down. We had no chance to
take her to the doctor in Martuk twenty kilometers away. There
were no horses, only oxen. Furthermore we were subject to the
local commandant and could not go anywhere without his per¬
mission. Then too we had no money to pay the doctor. We
watched as the poor child suffered and could do nothing to help.
On January 1, 1943, all women up to age forty-six were
mobilized including our Neta. Since I was forty-seven I could
stay with the children. The women were separated from their
children, loaded on to sleighs and taken away at sunset amid bit¬
ter cold. It was a tragic picture — the children clinging to their
mothers and crying. They had already taken the fathers and now
they took the mothers. One woman had two children aged four
and six, another had three children under ten, still another had a
blind father and a deaf and dumb brother. The children were all
housed in an old school and two ladies who were over forty-six,
and had their own children, had to look after them... . The women
left with broken hearts. Their husbands had been taken, they had
MEMOIRS OFJUSTINA MARTENS 77
been chased our of their homes and now their children had to
remain behind amid these hopeless circumstances. Some wanted
to take their children with them and perish together, but this was
not allowed. We stood and watched the sleighs until they disap¬
peared in the distance.
The trauma affected Marta severely. Her entire body shook
and we took her under the arms and walked home. Things be¬
came more difficult. Marta became progressively worse and I
myself became sick when I saw what the child suffer
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…