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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Unit 64 of 179. Only the selected source passage is shown.
never to complain
about the food even if it is not tasty. I always think about how
thankful we would have been if we had it at that time ....
With Gods help we survived the long and terrible Siberian
winter of 1944-45. My sister-in-law Neta also had a very difficult
time in the virgin forests of Siberia. She had to saw wood in the
deepest snow at temperatures of minus forty. If the thermometer
dropped to minus fifty, they were allowed to stay in the barracks.
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JOURNEYS
They were only given five hundred grams of bread with a thin fish
soup, mainly cooked from stale fish. Each person got a fish head.
Many women collapsed because of the difficult work and simply
lay on their hard bunks, little more than skin and bones. Instead
of getting more food in order to build them up, they got less.
Many, many died and many children never saw their mothers again.
These mothers lie buried somewhere in these vast forests. Neta
wrote very seldom, but then what would she write about? Things
were the same day after day, working in the deep snow and going
to bed hungry. We too had little good news to report. She was
always concerned about our well-being and so we did not tell her
about the stolen suitcase of clothing. As the winter of 1944-45
drew to a close we had to change residences again.
Then came the eventful May 9, 1945, which marked the
collapse of Germany and the victory of the Russians. Our Rus¬
sian landlord, a party member, told me that the war was over and
that all men and women could go home. Well that was music to
our ears! He said we did not have to work and that everyone should
come to a meeting. I also attended. It was announced that all the
Red Army personnel were to be discharged. I asked if that in¬
cluded the German women. “Naturally,” said the commissar who
gave the address, “all will come home.” But it was still a long and
difficult struggle for our women. Neta only returned in June,
1946....
I was now appointed as a watch person [for the collective].
There was a straw hut three kilometers from the village. For a
door it had a small hole into which I had to crawl. I had to re¬
main here day and night. During the day there was a brigade of
fifteen to twenty women who worked here hoeing and watering
the vegetables, potatoes, cucumbers, tomatoes and onions. It was
my job to see to it that nothing was stolen and that nothing hap¬
pened to the cattle. I had a straw mattress, a blanket and a pillow,
but lay on the ground. It was pitch dark in the hut and there was
no window. I hung a blanket in front of the door opening be¬
cause it was so cold. Though I was the watch person I rarely went
out at night and only listened to the whereabouts of the cattle.
Naturally as a woman I feared being alone so far from the village
and implored Gods protection which He marvelously provided.
Sometimes Heini and Marta, who were alone, visited me, but there
was hardly room for three persons in the hut.
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…