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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 66 (not an original page number)
Unit 66 of 179. Only the selected source passage is shown.
. I
could not believe my eyes and read it over and over. We were still
in doubt over her homecoming for many starved to death en route
and did not reach their destination. Each day we prayed and
waited. The children went and looked in the direction of Martuk
every morning. They sat on the road and waited for their mother.
Would she come today? I prayed for Netas journey, then lay down
on my bed. I closed my eyes and wondered if she would come
today. Suddenly I noticed a shadow in front of the entry to my
hut. 1 opened my eyes and saw a bent figure peering into my hut.
I got up and shouted, “Neta is it you?” I crawled to her on my
knees and grabbed her feet. She leaned over and we hugged each
other. She asked about the children. I told her they were sitting
on the roadside waiting for her. Neta had not followed the road
but walked cross-country and so came across the hut. We both
walked to the children. When they saw us coming little Heini
came running as fast as his legs would carry him. He threw him¬
self into Netas waiting arms. Marta came more slowly. She could
not run so fast because of her heart condition. She began to cry
for joy. Neta was very hungry and so we ran back to my hut. She
took the bread which she had saved for the children. For them it
tasted more delicious than the finest cookies.
We were all very hungry and like gypsies gathered around the
“roast” which I had prepared in a little pot hung over two clay
bricks. Neta said: “My that smells wonderful!” The field mice did
not exactly look appetizing, but at that time we found them deli¬
cious.
We walked to our house in the village. “What do you live
on?” Neta asked. I showed her a small bag which was given us
every week. It consisted of rye mixed with other seed, which we
ground on the stone mill described previously and sprinkled in
the boiling water mixed with potato pieces. When the season for
sorrel came, which was widespread in the region, we had a sour
broth. This was our daily diet. I had already planted potatoes as
well as onions and beans. Neta was so pleased with this, but it was
only June and there were four mouths to feed. During harvest
there were areas which the swather could not reach and where
MEMOIRS OFJUSTINA MARTENS 85
full-eared grain remained standing. Neta asked the head of the
village whether we could cut this grain. He allowed this because
Neta had just returned from theTrud-Army (work army) and be¬
cause we had nothing to eat. Neta went to cut grain everyday. In
the evening she threshed it and before long we had a sack full.
In the fall Martas health became worse. A doctor who once
came into the village said she should have good food, no excite¬
ment, and eat more sugar. It was simply not available. There was
also no bread, no lard and no milk. [Fortunately] there was a
Russian teacher who had two children of her own, who said that
Marta could eat with them if she would stay with her children
while
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…