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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 78 (not an original page number)
Unit 78 of 179. Only the selected source passage is shown.
the cavalry members nick¬
named “Igel” instructed me in the art of riding. In the process I
learned to speak Russian somewhat better. This division later par¬
ticipated in the defeat of General Wrangel.
I remember the village school, the teacher, the school vegeta¬
ble garden. There were pranks and there was punishment. What
wonderful memories of swimming — we in one lake, the horses in
the other.
My father was a homeopath and so we owned no land — that is
until 1920 when we received sixteen hectares and became farmers.
The instruction in the schools and technical school was in
German and as late as 1930 German texts were still being im¬
ported. The Russian language and later Ukrainian was also taught.
Since emigration to Canada and America was beginning I took
private English instruction. My second oldest brother, Hans, had
finished agricultural school and worked as a technologist in a large
butter factory. He was strongly opposed to emigration and so our
family stayed behind. Only my oldest brother Peter and his fam¬
ily emigrated.
After completing high school I tried to enter a medical pro¬
gram in Halbstadt, but I was neither a workers nor a peasants
son and the director disliked Mennonites. He accepted me but
without a scholarship or a place in the student residence. My
102 JOURNEYS
parents were unable to support me ....
D. Schellenberg was the editor of the German newspaper The
German Collectivist. He learned I had a typewriter with Latin
letters and wanted it for the paper. He was a well-known author
in our circles. During one of his visits I showed him my story “A
Journey to the Crimea” which I wrote after a school outing. It
made a good impression on him and he offered me a position as a
correspondent for his newspaper. My services were valued. I not
only reported on the collectivization, but translated the speeches
of Russian leaders in our district. Schellenberg recommended me
for the Journalism Institute in Kharhov, then the capital of the
Ukraine but things turned out very differently.
One day the editor called me into his office. Here two repre¬
sentatives of the GPU (later KGB) informed me that I had been
mobilized as a translator. Engineers from Germany were being
invited by the government to aid in the reconstruction of the coal
mines in the Don Basin. I was attached to an experienced elderly
engineer in energy technology named Arnold Menge. My work
with him was very interesting and punctuated with oddities and
drama: oddities when it came to his knowledge of the Russian
language and drama in regard to the work. He left after five and a
half months and I returned home.
Once at home my brother Hans persuaded me to apply to the
School for Animal Husbandry in Prischib, not far from Halbstadt.
I took his advice and graduated with distinction from the school
in 1932. Initially I worked in the village, but subsequently in the
sovkoz breeding station “Rosovka.” They treated
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…