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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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were also salted herring but nothing to drink. What an ordeal!
Whenever we arrived at a railway station we were shunted off to a
siding. Our guards, perhaps because they were lazy or overworked,
brought us no water. Usually we rolled through the large stations
without stopping, while small stations where we did stop had lit¬
tle boiled water.
The first night brought criminal unrest. There was whisper¬
ing near the iron grid. Soon the evening count commenced. Two
guards entered, then unlocked the grid separating us. They walked
to the second section of the car which housed the female crimi¬
nals. Screaming could be heard. What was happening? The count
was repeated several times. The guards vanished and returned
with the head of transport. The counting resumed. From their
conversation it was clear that someone was missing in the wom¬
en’s compartment. We had one person too many. All of us had to
show our faces and again we were counted - the verdict remained
the same .... I finally fell asleep. In the morning “Antichrist”
whispered to me: “You’ve seen and heard nothing. You know
nothing.”
A group of twelve to fifteen well-dressed men with large suit¬
cases and travel bags shared our car. The criminals told me these
were Trotskyites from Odessa. Next day when I saw them I no¬
ticed their forlorn looks and the fact that they were dressed in
rags. I had no idea what had happened. I only learned the truth
when we reached Kharkov. After we arrived here we were interned
in a very large old prison. We were lined up and counted - men
and women — and everything was in order. The criminals told me
they had picked the locks at night, dressed a woman with cropped
hair in men’s clothing and kept her on the men’s side during the
count. They thought of it as a big joke.
We were reassigned in the prison courtyard and I found my¬
self with the Trotskyites. I was separated from the criminals who,
true to their word, returned my suitcase. They also informed me
that we would be travelling together to Petropavlovsk. In
Dnepropetrovsk the convoy leader already told me: “You are lucky
to be going to Karaganda in Kazakhstan. It’s a warm, sunny re¬
gion.” The Trotskyites informed me that the criminals robbed
them the very first night. They carried long, thin stilettos. If
ISLAND IN THE STEPPE 113
anyone resisted the knife was pushed against their throats with the
words: “Quiet you pig or you’re a dead man!” The Trotskyites be¬
lieved that the robbery took place with the concurrence of the
convoy guards. It was probably true. After all someone had to
hide the goods.
The cells in the Kharkov prison were very large, designed for
at least one hundred persons. Near the door stood several smelly
toilet pails. Nights were especially bad and the stench from the
pails unbearable. But there was a plus — we received boiled water
for drinking three times a day. The bread, however, was as bad as
en route. The night was filled w
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…