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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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e bandits
convinced them otherwise. Not long after “Trotsky” showed up
and also laid down.
Twenty-four hours later I was called out and told to pick up
my things in the next building. Some twenty men were placed on
a truck and driven to the train station. A single railway car awaited
us. We boarded and soon the train left for an unknown and cer¬
tainly perilous destination. Our section was spacious and we were
even allowed to walk from one section to another.
Naturally the doors and windows were barred. The bunks
were like those of a regular passenger train. Silence reigned. All
were strangers to one another, each sat lost in his own thoughts.
Happily they were all decent people. I was so thankful to be rid of
the criminals. The air was fresh, the bread was somewhat tastier,
but the soup was as thin as ever. Soon we lay down to sleep. What
did the future hold for us?
The Island on the Steppe. The Karaganda Concentration
Camp 1936 — 1944
We arrived in the old section of Karaganda. The new section
was built later by the German prisoners of war. It was a vast re¬
gion with immense coal reserves. Exiled Russo-Germans, some as
young as fourteen, labored in these mines as part of the Work
ISLAND IN THE STEPPE 115
Army .... As far as the eye could see there were large and small
piles of refuse. A smog consisting of smoke and soot hung over
the entire region. We were led down a single street. Pitiful, crum¬
bling earthen huts, built halfway into the ground, stood on both
sides of the street. Tall weeds covered the sod roofs. Here and
there were small dirty windows. Nothing green anywhere — only
the monotonous, grey landscape. The few people we encountered
stopped and looked almost as if they were searching for known
faces.
We moved from the old section of the city to a large area sur¬
rounded by barbed wire, with armed guards in the corner guard
towers. They awaited us at the gate. As we entered we were counted
and each received his number. Mine was 119,715. We were lined
up and the commandant invited us to occupy one of the earthen
huts. There was room for all he said. Then he called the three of
us who had been specifically sent here by GULAG central in Mos¬
cow. A specialist in animal husbandry, an agriculturalist and I
occupied the same hut. It had the usual furnishings — wooden
bed frames and mattresses filled with straw. It was evening. We
obtained some boiled water and ate the bit of dry bread we saved
from lunch.
We were almost at our destination. Somewhere not far from
here was the concentration camp Karaganda, called KARLAG in
abbreviated form. Next morning we were loaded in a truck and
off we went. Two guards accompanied us - one sat in the back
with us, the other in the cab. As far as the eye could see the steppe
stretched endlessly in varying shades of grey. We passed through
the village of Dubovka, but still had twenty-five kilometers to drive.
Finally we reached Dolinka, the ad
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…