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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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this list? I noted his barrack number and went over to find him.
We greeted each other warmly .... Suddenly he stopped in the
middle of our conversation.
“Do you know your brother is here?”
“What brother?” I responded.
“Hans.”
“Yes, I have a brother by that name!”
“Come quickly.”
We walked through the corridors. I carefully examined each
face by lantern light. There he was - my dear brother Hans! He was
lying on his back, eyes closed. I shook his leg and called softly,
“Hans! Hans!” He sat up and incredulously stared into my face. I
sat down beside him and we hugged each other. For a while we just
sat there silently. Then came the questions and the answers. Hans
informed me that all the administrators of the Svetlodolinsk
(Lichtenau) butter factory were arrested. . .and that he was sen¬
tenced to ten years. He had nothing to report from home. (He was
arrested in April 1936,1 in January 1936). I spent the night talking
with him. Pavel Butz brought us boiled water and we ate together.
In his travels Hans had not met any other of our acquaintances.
I left warily in the morning and went to see Fortunatov who
was just having breakfast. I told him of my brother. He gave me
a pass to the central camp administration and told me whom to
see. Thanks to Fortunatov my brother Hans was able to work in
the butter factory in Dolinka .... He got a small hut to live in
and was very happy. We often exchanged letters and even man¬
aged to see each other several times during the winter of 1936—37
though this proved difficult. I had no pass to visit the “capital
city” of Dolinka. If the weather was bad I took a horse and, avoid¬
ing the guards, rode to see Hans. Hans was always concerned
about me. If I had been caught my sentence would have been
extended. It was a happy time for us - as happy as one can be
under such circumstances.
120 JOURNEYS
In the spring of 1937 many in the camp were arrested includ¬
ing my bother Hans. They were taken to Del-Del, near Lake
Sasik-kul. No one knew why. Early one morning I rode to our
sheep barn. A thick fog covered the step and I got lost. I soon met
two other riders who were looking for their stray cattle. While we
were standing and talking one of them suddenly said: “Look, there
is something white.” We rode towards the object and found a
blood stained towel. Then we found a few notes caught in the tall
grass. On one of them was pencilled: “We are being shot. We are
innocent.” There were large graves but we always believed only
horses were buried there. We found another note also in pencil
but it was illegible. No names, no addresses. Dear God what fear
seized my heart. Was my brother Hans buried here? All three
were dumbfounded. Quietly and quickly we rode our separate
ways. I found no peace. The image appeared again and again —
long, large, partially closed graves, the bloody towel, scraps of pa¬
per with some words obviously written by executed victims.
In Dolink
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…