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История славянских протестантских общин: генеалогические записи и документы
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babies so common several generations ago” 1% ia interesting
to note, too, that the sams given names wers used gain and again, For exampis, tne name,
Justina, appeare three timss among Grandfather's sistsra. None of them reachsd the aga of
ten year2o em 2 meg e, ‘
» It would bs quits unfair to Grandfathers father if I didn’t point cut the very zimife
icant role ha played in Memonite history in Russia. 23 1660, he waa ordainsd az 6ide> i
largs Orioff-Halbstadt Manmnite Church As elder ha demonstrated such fine leadership duz
& period ef great religious controversy that tha Mennonite Church in Rissia was preserved
partly throwzh his effort3 and wizdem. Historical ascounts of the unlovely religious feud
that threatened to destroy ths Mennonite Church during tha sixties contains tha name of HZids?
Johann Harder again and again as the great champion of tolerance.
dy
we _— et ee
_ dad Now the Biography -
lal t: is rather difficult to write an adequate bicgraphy of a person when availiable in
formation ia rather limited. Grandfather left a few written accounts of his lifes, but they
are co devoid of details. Naturally, he was not trained or disposed to give a journalistis
or a histcrisal ascoumt of bis experiences. Ons looks in vain for little human interest
stories that add so mich color and meaning to a bicgraphy. The person writing a biography
of Grandfather Harder mist pus a few emsli pieces together and attempt to construct the
f ‘wholes pictures
i
I enna SUUUSIRNNURUUIR UNESCO paennenn TINIE
| to the Moistchza Celeny-of-Mermonitess> -According-to-the-Hessian-calendar of that time, he
was born cn Auzsast 8, 1835. Trunslated to the American calendar; he was born on Ausust 20,
1836, As: mentioned-eariier-in ee Waisman Sein -father-was oe: “ata known elder of the
Oricff Mennonites Cherch. 1 Of fanm bits age Solent teen tee tepa pape wdiengs. ine 2 =
-o-Grandfather epent-his- bes sacar pons rece thond frenti conditions. ‘Eich cultural and
spiritual-ideals were-not-senerally emohasized. Not-oniy Gre! schools tut the total life cf
the coleny offered too little that was sociakly and inteiliectually-constructive. On Sunday
mornings boys and giris listened tc-rather lengthy sermons that were read from books. Tha -
Sunday afternoons; hoitdays, and macy weekday evening? were zpent-in revelry. There were m>
Planned, whoiastre tisities to atsorp the time ard erersies of youth. Smoking and drinking
wers all too common ameng the boys. Shady-etories and wild pranics helped to fill the idis
hours. It scema that Grendtpthereyes different, -He dces-not- seem to have teen involved in
that kind of life, Uever hare { i heard amone refer to yeuthful escapades of Grandfathers
His Godiy parenta#-and his Sat perpline tions: pect meny eens! him SaEe from such sinful
Sarezaencese
‘His education was obtained at a-smail- villace eschooi in: fapretesats The caldity of
instructic n throughsut: the ccicny was mt very encoura
Source excerpts
[История славянских протестантских общин: генеалогические записи и документы. Книга представляет собой сборник генеалогических записей и исторических документов славянских протестантских общин, включая баптистов, пятидесятников и меннонитов. Содержит семейны] bebe iviet eis fe > Ps siest ate Vas “ys ars > wire eee eee oe RGA PERE AES Ste > ae os Fe CS Peres UTS “ere SeUSsi te Mite aberetenes, +4) ta), ye ROC eee wee | Mada Meth tet 7 i sy Wh se Ay CHK eyo Sit { sy, ae x 39. nh Sa bg i rita Mi NG ON Ler EL ehh UE SI anne ay ae oe A "i Ven A i Heated! ti tir sitet peniteti Fanaa shi a 5 34 a iss rete t (3 OM hal Mert Pi FNC AA GS Hai OG Se ii ei ve ay 41% i 4 ) Shas eH thy ii pat Bait ap antiet i Ly tater 2s Spee ae = = Sa Caner oS ae uy MKC) i Hah tateeiNyte My i ie Wid ; i i ca eae i ‘ +N…