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Baptistic Theologies, 2009
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Text fragment 114 (not an original page number)
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ct confrontation between Lammers and Rymker took place in June 1858.
Lammers visited Rymker and wished to speak to him about baptism and the Lord’s Supper. Rymker
writes in his journal ‘Lammers judged the Baptists as formalists and that it had to be something unclean
behind their beliefs’. ET from Norwegian. Ibid., p. 73.
17 In a letter to Wiberg he wrote, after holding a meeting in Larvik one Sunday night: ‘In the evening the
Bishop of the Diocese held a meeting to discuss the “Baptist wild escapades”. On Monday, Rymker went
to the Bishop and talked with him and concludes “He is no believer; I did not find him as bitter against us
as others. He said even that he wished those that were ‘sick’ and gone out of the Church, to be organised
to be Church under my guidance." This was a positive sign and he, in his yearly report, states that in his
opinion the first church could possibly be in Larvik since at his meeting here were gathered around 30-40
for each meeting.’ ET from Norwegian. Ibid., p. 74.
58 Ibid., p. 75.
Baptist Beginnings in Norway
117
Rymker writes in his journal ‘in the evening Carl Gundersen came and
wished to be baptised, which with joy I agreed to do after the Lord’s
command, even though it might cost me my freedom or expulsion to
Denmark. May the Lord’s will be done. Amen.’ 59
1859 was also a year of similar difficulties, but Rymker’s tenacity
and hard work began to bear fruit. More of those he had made contact with
in 1858 now wanted to be baptised. 60 On 19 th May, Rymker travelled,
together with Jeppe Olsen, a Danish preacher, to Bergen. It was the
beginning of a route which included most of the largest towns in the south
western part of Norway. It included Stavanger, Kristiansand, Rispr, Larvik,
Tpnsberg, Horten and Christiania, before he came home to Porsgrunn on
18 th June. During his travels he made contact with pastors in the Lammers
Churches and the Moravian Brethren and was given opportunity to preach.
He continued to distribute pamphlets and sold Bibles. In every town he
visited, he made thirty home visits each day. As the year 1860 began, the
dream of establishing a Baptist Church in Norway was to be realised, and
as a result a new face of Baptist work in Scandinavia was begun. 61
Church Planting in Porsgrunn and Larvik
A letter to A. Wiberg in January 1860 was one of the most positive letters
written by Rymker during his time in Norway. Even though only nine
people had been baptised, he felt it was time to constitute a church, though
he personally wondered if it was wise with so few members and without a
z: i~\
qualified brother as pastor. He thought it was correct to be recognised
officially as Baptists with a statement of faith. It might hinder the newly
baptised to be left ‘free’ or ‘disappear’, or end up in the Lammers Free
Churches. In a further letter in February to Wiberg he again mentions the
constitution of a Baptist Church.
In April, in another letter,
Source excerpts
[Baptistic Theologies, 2009. Первый выпуск журнала, посвященного баптистской теологии и истории. Содержит академические статьи о восстаниях, баптистских общинах в России, Румынии, Венгрии и Польше, а также о в] Baptistic Theologies Editorial Board The Revd Dr Keith G Jones The Revd Docent Dr Parush R Parushev Lina Andronoviene MTh The Revd Docent Dr Ivana Noble Tim FT Noble MTh The Revd Dr Peter F Penner The Revd Dr Ian M Randall JUDr Petra Vesela International Consultant Editors Professor John H Y Briggs, Oxford University Professor Otniel Bunaciu, Bucharest University The Revd Dr Stephen R Holmes, St Andrew’s University The Revd Dr Craig R Evans, Acadia University Dr Curtis Freeman, Duke University Professor Nancey Murphy, Fuller Seminary Publication - Spring and Autumn each year Editor…