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Soviet Evangelicals Since World War II, Walter Sawatsky, 1981
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Text fragment 107 (not an original page number)
Unit 107 of 409. Only the selected source passage is shown.
y 1962 Article 227 was
added, which specified up to five years’ prison or exile for persons leading
others to violate the religious legislation. Once the antireligious course had
been resumed by Brezhnev and Kozygin, additional clauses of the criminal
code.were revised, involving greater restrictions and harsher treatment of
the sectarians in particular. !® Ho Sond
_ With the secret revision of the fundamental law in 1962, the two coun-
cils for religious affairs were given greater discretionary power and soon
both Orthodox and Baptist Samizdat writers complained that these councils
seemed to be the chief agents in the antireligious campaign. In December
1965 these two councils were united and given still greater discretionary
powers, Also after 1966 local.commissions were introduced which had the
task of supervising religious activity in its minute detail. These commissions
had the right to submit any violations to the Council for Religious Affairs
which recommended appropriate measure to the police or courts.”°
The Khrushchev Campaign Against Religion 137
Although one can identify such a creative variety of vospitanie: and
administrirovanie, for those affected, the most striking feature:was the inti-
mate cooperation of their persecutors: the Council for Religious Affairs, the
Committee for State Security (KGB), the police, the courts, and the local
city or county officials. The believers complained about the vospitanie
method, but they complained much more about the ‘crude administrative
measures that were used. ph Ae
In‘a major summary of the first decade, the Reform’ Baptists’ Council
of Prisoners’ Relatives listed 14 different administrative abuses?!: More than
500 had been put in prison; numerous congregations had: experienced
physical force from the authorities; hundreds of children: had been inter-
rogated; hundreds of children had been.refused entrance into’seconda
and higher education because their families were believers and they cane
church; all the leaders and ‘most of the members had been subjected to
harassment and terrorization; many had lost their jobs ard were then
prosecuted under the newly introduced parasite laws; large‘ quantities’ of
literature had been confiscated; houses had been confiscated in Tula, Novo-
sibirsk, etc.; authorities had. prevented church’ services Bye physical
transporting believers elsewhere; the old and thie’ sick were kept in nrion,
contrary: to Soviet legislation; frequent arrests—some persons arrested os
often as three times in nine years; preventing marriage and funeral sérvices;
fines for attending an unregistered worship service which by. 1970. totaled
over 100,000 rubles; and finally, they complairied: that the leaders of the
Reform Baptist union weré not being permitted to work full time as-cler
and had therefore been forced into hiding. ° vous ar i
Since ‘ the illustrative documentation has -become immense. the
temptation to go into detail
Source excerpts
[Soviet Evangelicals Since World War II, Walter Sawatsky, 1981. Книга исследует историю евангельских церквей в СССР после Второй мировой войны, охватывая развитие баптистов, пятидесятников и меннонитов, их преследования и стратегии выживания. О] OSES gS aie 8 ee sins = Soviet Evangelicals Since World War II Walter Sawatsky Foreword by Gerhard Claas HERALD PRESS Kitchener, Ontario Scottdale, Pennsylvania 1981 ee an Cc taloguing in Publication Data awatsky, Walter, 1945- Soviet evangelicals since World War II Bibliography: p. Includes index. ISBN 0-8361-1238-5 (bound). - ISBN 0-8361-1289-3 (pbk.) 1, Evangelicalism - Russia - History - 20th century. 2. Russia - Church history - 1917- 8. Church and state - Russia - 1917- I. Title. BR1642.R87S28 269.2'0947 C81-094121-X Scripture quotations are…