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Soviet Evangelicals Since World War II, Walter Sawatsky, 1981
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Text fragment 132 (not an original page number)
Unit 132 of 409. Only the selected source passage is shown.
fearful Chris-
tians or even phony Christians served as stool pigeons to help authorities
ferret out any resisters. !?
This link with the state was the most damaging feature. Since 1959
there had been a major propaganda attack and administratively churches
were closed forcibly with considerable haste. The new statute, even if it
may not have differed that significantly from the statute of 1948,'* sug-
gested that their own leadership seemed to be cooperating with the state
authorities to destroy the church. tain 8
The Initsiatiuniki resistance officially began on August 18, 1961 when
the initiative group presented a statement of protest to the Moscow
leadership. The original initiators had met in the village of Uzlovaia in Tula
Oblast with Prokofiev and Kriuchkov the prime movers. Tula, where
Kriuchkov lived, had for many years been neglected by the AUCECB
leadership. Prokofiev was living in the village of Volnovakha in Donetsk
Oblast where the “pure Baptist” movement had been centered and where
B. A. Rusanov had recently been replaced by Senior Presbyter I. Ia. Tatar-
chenko.!® oi ;
Twelve days after the initiative group presented their appeal to the
Moscow leadership only to meet with rebuffs, Prokofiev and Kriuchkov
Dissent Begins, 1960-1965 179
es pee eae to all ECB congregations using a very sharp lan
- dn our day Satan is dictating through th k i
Council of Evangelical Christi serrata tiene sica
istians and Baptists,’ they decl 20
condemned the 1960 statute as an “anti eae aera
n anti-evangelical document” and ap-
eee ef a Sa where a new statute would be approved. Not only did
condemn the statute, they demanded th :
tem j at the Mos i
ee of its au cooperation with the forces of Satan ei
rom the first the criti i )
que was not directed at the Moscow le. i
adersh
nie oe all . churches which had accepted the anliey aieehal
ments. 1he appeal to the churches was theref
Il for wid
renewal in the church, for sanctificati die ten cute
; tion and rededication.. The ; i
number of circular letters issued b initiati Full of calls fee
n y the initiative group were full of cal]
repentance,” “sanctification,” “church ous rere!
5 : reform,” “new leadership,” and
rat - : se to convene a “national congress of the nike 2 ll
ords refer to internal religious matters b all
ut they were ;
ae of a fundamental concern that the time had ee for has
gelical church to be fully separated from the state. The primary initial ae
phasis was an appeal to the church t i
Ose
return io its historical roots, corner o pee
The AUCECB Appr
z proach
me oe sea Pane admitted that they had been forced to
w statute. Did that mean they had merely signed
prepared by a state official or had ste iran
>par they composed the statute :
ee presented by the state? Who drafted. the aan No pi
‘ci is oe answer this last question. In the AUCECB eee.
1S would have been the responsibilit
y of the general secretary.
Source excerpts
[Soviet Evangelicals Since World War II, Walter Sawatsky, 1981. Книга исследует историю евангельских церквей в СССР после Второй мировой войны, охватывая развитие баптистов, пятидесятников и меннонитов, их преследования и стратегии выживания. О] OSES gS aie 8 ee sins = Soviet Evangelicals Since World War II Walter Sawatsky Foreword by Gerhard Claas HERALD PRESS Kitchener, Ontario Scottdale, Pennsylvania 1981 ee an Cc taloguing in Publication Data awatsky, Walter, 1945- Soviet evangelicals since World War II Bibliography: p. Includes index. ISBN 0-8361-1238-5 (bound). - ISBN 0-8361-1289-3 (pbk.) 1, Evangelicalism - Russia - History - 20th century. 2. Russia - Church history - 1917- 8. Church and state - Russia - 1917- I. Title. BR1642.R87S28 269.2'0947 C81-094121-X Scripture quotations are…