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Soviet Evangelicals Since World War II, Walter Sawatsky, 1981
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d this action, did not sign because he had been arrested a month earlier.
67. BV, 3-4/55, pp. 10-24; 1/56, pp. 50-52. CE. 1/64, p. 38; 2/65, pp. 28-34,
68. Disagreement on method began to split the CCECB after 1976. See below,
p. 2756
69. Giuctd in Bourdeaux, p. 54.
70, Ibid., pp. 55 and 60,
71. AS 770, p. 588.
72, F. M. Rudinskii, Svoboda sovesti v SSSR (Moscow: Gosiurizdat, 1961).
78, Neither the 1960 statute nor the letter of instruction refer to the age of
eighteen,
74. BV, 3/61, pp. 36-89, Cf. other articles on sanctification: 4/62, p. 35 and 51
(which includes a warning against false Christians who try to draw suffering upon
themselves); 2/64, pp. 44-57; 4/64, pp. 43-53; and 3/65, pp. 38-45.
75. At the 1969 congress Alexander Karev repeated the reference to Isaiah
30:15 calling the observance of “quietness and confidence” a “condition for bless-
ing” (BV, 2/70, p. 23). :
Dissent Begins, 1960-1965 : 199
76. BV, 1/61, pp. 43-49.
77. Quoted in Bourdeaux, p..60. Officials-from the Council for Religious Af-
fairs in conversations with the author in May 1979 still referred to such action as le-
gitimate interference in order to maintain decency and order as demanded by the
Bible in 1 Cor. 14:40!
78. AS 777.
79. Supra, Chap. 5, p. 143.
80. BV, 3/64, pp. 78-79; 4/64, p. 76. Deyneka, Song in Siberia, focuses on the
Barnaul story.
81. Quoted in Bourdeaux, pp..54-55,
82. Umsiedler interview data.
83. AS 779; AS 794,
84. Lialina, pp. 48-51.
85. Umsiedler interview data.
86. Lialina, p. 51.
87. BV; 1/58, p. 29, where Karev claimed 5,400 ‘congregations and 25,000
preachers.
88. Lialina, p. 51.
89. Puzin, quoted in AS 622, p. 5. :
90. Some of the terms plied’ to Initsiationiki in the Soviet press (AS 565).
What divides us is not differences of opinion, but distrust of
each other.
— BV, 6/66, p. 69
"There is no openness or trust without suffering. There can be
no reconciliation, no peace, no justice in our world unless we
are prepared to place ourselves on the line.
—Philip Potter
EPS, August 4, 1977
7 The Union Defended, 1963-1969:
Congresses | |
Jacob Zhidkov, president of the AUCECB since 1944, was already old
when the Initsiationiki challenge came. He had a long illustrious career be-
hind him beginning with youth work before the Revolution. He had led the
Evangelical Christian Union till his imprisonment in 1938 and he was the
key figure in helping the AUCECB become established in the difficult
Postwar years, The teamwork with Alexander Karev had worked well. One
associate noted that Jacob Zhidkov had been especially endowed with
wisdom and Alexander Karev had received an extra measure of love.! Yet
Zhidkov’s last appearance before his union showed him a tragic figure.
At the closing session of the All-Union congress in 1966 Zhidkov left
his sickbed to address the delega
Source excerpts
[Soviet Evangelicals Since World War II, Walter Sawatsky, 1981. Книга исследует историю евангельских церквей в СССР после Второй мировой войны, охватывая развитие баптистов, пятидесятников и меннонитов, их преследования и стратегии выживания. О] OSES gS aie 8 ee sins = Soviet Evangelicals Since World War II Walter Sawatsky Foreword by Gerhard Claas HERALD PRESS Kitchener, Ontario Scottdale, Pennsylvania 1981 ee an Cc taloguing in Publication Data awatsky, Walter, 1945- Soviet evangelicals since World War II Bibliography: p. Includes index. ISBN 0-8361-1238-5 (bound). - ISBN 0-8361-1289-3 (pbk.) 1, Evangelicalism - Russia - History - 20th century. 2. Russia - Church history - 1917- 8. Church and state - Russia - 1917- I. Title. BR1642.R87S28 269.2'0947 C81-094121-X Scripture quotations are…