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Soviet Evangelicals Since World War II, Walter Sawatsky, 1981
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Text fragment 166 (not an original page number)
Unit 166 of 409. Only the selected source passage is shown.
l skills were needed
for the Bratskii Vestnik journal. Perhaps he was expected to replace the
aged Karev, but within a year he had been transferred to take over the large
Leningrad parish following the sudden death of its young presbyter. A, N.
Kiriukhantsev and Michael Zhidkov were among the first students to study
in England. They became full-time AUCECB workers on their return.
Since 1960 Kiriukhantsev had replaced Michael Orlov as leader in Len-
ingrad. Michael Zhidkov had recently been elected to replace the deceased
N. A. Levindanto as spokesman for the Baltic but retained his Moscow
residence and in 1966 also became the leading minister in the Moscow
church. The two men were forty and thirty-eight years of age respectively,
Zhidkov’s rapid rise was only one illustration of a nepotism that was be:
coming apparent. Both young mien were, however, highly gifted; trained,
but also acceptable to the authorities.
The congress results showed significant changes for the better and con-
firmed that reform would be gradual—there would be no outright
confrontation with the state. During the election only the longtime senior
presbyter for the Far East, E. N. Raevskii, was excluded from the council,
although the heavily criticized K. S. Veliseichik barely managed to retain a
council seat. In an apparent gesture to the reformers, V. F. Vasilenko, who
had formerly supported the Orgkomitet, was elected to the council.
The Regular Congress, 1969
The 1969 congress marks the end of the AUCECB defense against the
reformers’ challenge. After this the task of winning back the dissenters be:
218 Soviet Evangelicals Since World War Il
came primarily a local task, and the hope for the reunification with the
CCECB was abandoned, even though leaders continued to say that reunifi-
cation should happen. Only a week earlier CCECB supporters had met in a
legally approved all-Union congress in Tula. Here they heard reports,
elected members, and sent a letter to Kosygin requesting permission for
their leadership to devote full time to the work as was true of the AUCECB
leadership. Four meetings between representatives of the two bodies had
been held that year. Many saw this as an optimistic sign, but within a few
months of the congress, these efforts were confirmed as fruitless.
The AUCECB congress met December 9-11 with 475 delegates and
269 guests. Mandate commission chairman Motorin reported that these
delegates had been elected at sixty-three regional conferences and that each
delegate represented 500 members.
The atmosphere was more open than previously—for the first time, a
Baptist representative from the West attended.®. It was Karev’s last
congress, and he betrayed some irritation that it was still necessary to dis-
cuss what had happened in 1960. Alexander Karev was’ suffering from
cancer and would die two years later, It was apparent that there would be a
struggle for the success
Source excerpts
[Soviet Evangelicals Since World War II, Walter Sawatsky, 1981. Книга исследует историю евангельских церквей в СССР после Второй мировой войны, охватывая развитие баптистов, пятидесятников и меннонитов, их преследования и стратегии выживания. О] OSES gS aie 8 ee sins = Soviet Evangelicals Since World War II Walter Sawatsky Foreword by Gerhard Claas HERALD PRESS Kitchener, Ontario Scottdale, Pennsylvania 1981 ee an Cc taloguing in Publication Data awatsky, Walter, 1945- Soviet evangelicals since World War II Bibliography: p. Includes index. ISBN 0-8361-1238-5 (bound). - ISBN 0-8361-1289-3 (pbk.) 1, Evangelicalism - Russia - History - 20th century. 2. Russia - Church history - 1917- 8. Church and state - Russia - 1917- I. Title. BR1642.R87S28 269.2'0947 C81-094121-X Scripture quotations are…