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Soviet Evangelicals Since World War II, Walter Sawatsky, 1981
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Text fragment 190 (not an original page number)
Unit 190 of 409. Only the selected source passage is shown.
iuchkov and the others were
in prison. He reported that since 1966 they had had only one meeting with
the Council of Religious Affairs and had immediately reported to the
church on this through the journal, Bratskii Listok. Two meetings had been
held with the AUCECB in April and May 1969, and Shaptala also noted
that the shortcomings of certain local presbyters had been reported to their
local congregations for appropriate action.
Gennadi Kriuchkov as elected chairman then reported on the brief pe-
riod from May to December 1969, which was primarily a report on the
latest unity talks. The congress then took a unanimous decision to reject the
invitation to attend the AUCECB congress because they were invited
without voting rights. .
The third point on the agenda concerned relations to the AUCECB,
but this was quickly covered by the decision not to attend the congress.
Subsequent declarations from the CCECB not only repeated their convic-
tion that the Moscow leadership had not changed, but also warned local
churches to avoid all ties with the AUCECB. But the Tula conference tried
to clarify the misunderstanding in the general public, which seemed to
244 Soviet Evangelicals Since World War Il
think that the CCECB was opposed to registration.
Six congregations registered by the state were represented at the
conference. The conference body also approved a declaration to the
churches which urged all congregations to apply for registration on the basis
of a new declaration form prepared by the CCECB leadership.5* A year
later the CCECB issued a position statement which declared that almost all
of their congregations had submitted registration requests to the authorities,
and the council itself had submitted the minutes of the Tula conference
plus a list of the elected members to the state organs. “Is there a lawyer who
can, after all this, call the activities of the Council of Churches and the ECB
congregations illegal?” they asked.’ They went on to state that recently
they had said little about persecutions even though these were continuing
and had taken other practical steps to regulate relations with the authorities,
such as notifying them where meetings of the brethren would take place.
The elections also reflected a sense of hope. All members of the pre-
vious council were reelected except $. Kh. Tsurkan and A. §. Goncharov,
who refused reelection for reasons of age and health. Three of these council
members (J. Ia. Antonov, D. V. Miniakov, and S. T. Golev) were still in
prison. Following the election, Gennadi Kriuchkov then proposed that two
other persons who had been elected temporarily earlier should be elected to
the council. The congress then approved the election of M. T. Shaptala and
P. V. Rumachik.58 With great optimism the congress dispatched a letter to
Premier Kosygin in which they reported the names of those elected (except
the three i
Source excerpts
[Soviet Evangelicals Since World War II, Walter Sawatsky, 1981. Книга исследует историю евангельских церквей в СССР после Второй мировой войны, охватывая развитие баптистов, пятидесятников и меннонитов, их преследования и стратегии выживания. О] OSES gS aie 8 ee sins = Soviet Evangelicals Since World War II Walter Sawatsky Foreword by Gerhard Claas HERALD PRESS Kitchener, Ontario Scottdale, Pennsylvania 1981 ee an Cc taloguing in Publication Data awatsky, Walter, 1945- Soviet evangelicals since World War II Bibliography: p. Includes index. ISBN 0-8361-1238-5 (bound). - ISBN 0-8361-1289-3 (pbk.) 1, Evangelicalism - Russia - History - 20th century. 2. Russia - Church history - 1917- 8. Church and state - Russia - 1917- I. Title. BR1642.R87S28 269.2'0947 C81-094121-X Scripture quotations are…