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Soviet Evangelicals Since World War II, Walter Sawatsky, 1981
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In 1977, at another expanded plenum with more than seventy persons
in attendance, President Andrei Klimenko and General Secretary Alexei
Bychkov both dealt with the problem at length, noting that it was compli-
cated and hinting at a new solution. Klimenko reported that the number of
Pentecostals joining the union had declined and also complained that the
major problem was the partisan attitude toward the August Agreement,
where he. faulted both sides for partisanship. Both he and Bychkov spoke
positively about Pentecostal congregations registering autonomously,
Klimenko in fact saying: “We approve such a step also.’”9 Klimenko also
noted that leading Pentecostal brethren had submitted a declaration to the
presidium. proposing. structural changes in the AUCECB in order to
improve the work for union. He reported. that the presidium planned to
study the proposals further but that they were of the opinion that, rather
The Movement Toward Autonomy 289
than structural changes, improved work for unity should be achieved
through greater efforts from all church members, senior presbyters, and
presbyter council. The council did approve a suggestion made by Klimenko
and Bychkov to introduce local evangelists or assistant senior presbyters
whose special task would be to deal with the unity issue. In short, they
would work harder at unity locally but Pentecostals who wanted to main-
tain their distinctives were welcome to leave.
Generally speaking, it was the more moderate Pentecostals who were
humble enough to accept second-class treatment within AUCECB ranks,
Official estimates still tried to minimize the number that remained outside
the union. Soviet scholars have also tried to ascribe minority status to the
unregistered Pentecostals.8° Supporters of the unregistered Pentecostals
have claimed that they number between 200,000 and 500,000.. Precise
statistics are impossible, but the best-informed authority in the West feels
there must be at least 100,000.*!
Unregistered Pentecostals Try to Emigrate
These unregistered Pentecostals are located in the Ukraine and Be-
lorussia with Melitopol in Dnepropetrovsk Oblast as unofficial center.
Many Pentecostals are scattered throughout the Russian Federation, espe-
cially in Siberia and the Far East. One of their representatives has claimed
that there are sixty congregations totaling 3,000 persons in Moscow alone.
These are loosely divided into two groupings, a larger one led by A. N. Bi-
dash and a. smaller grouping led by Grigorii Vashchenko, which practices
greater ethical strictness. 8
In January 1963 North Americans first learned of the plight of these
Pentecostals when thirty-nine persons managed to force their way into the
American embassy in Moscow to ask help for emigrating from the USSR.
The Americans were embarrassed, and these believers were sent back to
their home in Chernogorsk in Eastern Siberia. They had come to Moscow
after despairing of ev
Source excerpts
[Soviet Evangelicals Since World War II, Walter Sawatsky, 1981. Книга исследует историю евангельских церквей в СССР после Второй мировой войны, охватывая развитие баптистов, пятидесятников и меннонитов, их преследования и стратегии выживания. О] OSES gS aie 8 ee sins = Soviet Evangelicals Since World War II Walter Sawatsky Foreword by Gerhard Claas HERALD PRESS Kitchener, Ontario Scottdale, Pennsylvania 1981 ee an Cc taloguing in Publication Data awatsky, Walter, 1945- Soviet evangelicals since World War II Bibliography: p. Includes index. ISBN 0-8361-1238-5 (bound). - ISBN 0-8361-1289-3 (pbk.) 1, Evangelicalism - Russia - History - 20th century. 2. Russia - Church history - 1917- 8. Church and state - Russia - 1917- I. Title. BR1642.R87S28 269.2'0947 C81-094121-X Scripture quotations are…