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Soviet Evangelicals Since World War II, Walter Sawatsky, 1981
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Text fragment 253 (not an original page number)
Unit 253 of 409. Only the selected source passage is shown.
resbyter, continuing
to work for a living while serving the 200-member congregation in his free
time. He had a family of nine children and was very poor. Usually he would
arise at 5:00 a.m., and together with some of the older children, go to the
Children and Youth 327
fields to stuff several bags full of grass which they had picked with their
hands in order to provide fodder for his cow. In the evening and often at
night there were always guests coming to see him for spiritual counsel or to
discuss affairs of the church. Many of his fellow pastors had spent from
three to five years in prison; a growing number of them had been in prison
several times. Others were in hiding from the authorities, able to aes thei
family for only fleeting moments every few weeks. That a why, one aah
person explained, the wife of a presbyter stood with him at the frorit of the
church for the ordination service, why she had to kneel with him and was
asked whether she, too, was ready to pay the costs of the ministry. For her
that meant assuming the bulk of family responsibilities, |
F roese was not the only one regularly urged to cooperate with the au-
thorities. One immigrant tells a somewhat dramatized story of a deacon
who was simply asked to inform the authorities on the activities of the pas-
tor and his church. Naturally, he refused, but they said that if he adie
do so, they would circulate rumors that the presbyter of his Adventist
church was planning to join forces with the Baptists. That would probabl
mean that the church members would oust him. It was in the ene
power to preserve the reputation of the presbyter—by reporting he would
actually be doing a good deed! When he still refused he was threatened
with prison, with false charges of having embezzled money, until finall
literally in a state of shock, the poor man signed the sheet of paper thrust in
front of him. Later he was sure it had all been a bad dream because he did
not hear from the authorities again, but a half year later they called on him
and demanded information. When threats did not work, he was given a
drug which loosened his tongue. This deacon’s mistake had been that he
did not wish to burden his presbyter with additional worry and therefore
had not confided in him when the first pressure started. Later he was-too
ashamed to talk. Few of the church spies, of which there is usually one
per congregation whether registered or unregistered, deliberately wish to
harm the church. They are people whose weakness has been discovered.
Local Leadership
In most registered congregations there is one presbyter and one or
several deacons. Presbyter and deacon are individuals legally registered b
the state for their tasks. As a result, the deacons are often Seis
assistants, engaging in a much broader pastoral activity than is true of dea-
cons elsewhere. Deacons are also ordained, but when a deacon is elected a
presbyter, a second ordination service follows. I
Source excerpts
[Soviet Evangelicals Since World War II, Walter Sawatsky, 1981. Книга исследует историю евангельских церквей в СССР после Второй мировой войны, охватывая развитие баптистов, пятидесятников и меннонитов, их преследования и стратегии выживания. О] OSES gS aie 8 ee sins = Soviet Evangelicals Since World War II Walter Sawatsky Foreword by Gerhard Claas HERALD PRESS Kitchener, Ontario Scottdale, Pennsylvania 1981 ee an Cc taloguing in Publication Data awatsky, Walter, 1945- Soviet evangelicals since World War II Bibliography: p. Includes index. ISBN 0-8361-1238-5 (bound). - ISBN 0-8361-1289-3 (pbk.) 1, Evangelicalism - Russia - History - 20th century. 2. Russia - Church history - 1917- 8. Church and state - Russia - 1917- I. Title. BR1642.R87S28 269.2'0947 C81-094121-X Scripture quotations are…