Soviet Evangelicals Since World War II, Walter Sawatsky, 1981

State in Russia 1900-1917 (New York: Columbia University Press, 1940; reprinted by Octagon Books, 1972), assim. . 14. F. Ernest Stoeffler, The Rise 0 Evangelical Pietism (Leiden: EF, J. Brill, 1965), and his German Pietism During the Eighteenth Century (Leiden, 1978). For a thorough treatment of the role of Jung-Stilling, see Max Geiger, Aufklarung und Erweckung (Zurich: EVZ, Verlag, 1963). 15. The author has dealt with this subject at length in his “Prince Alexander N, Golitsyn (1773-1844): Tsarist Minister of Piety” (unpublished PhD dissertation, University of Minnesota, 1976), 16. Hans Brandenburg, The Meek and the Mighty (London & Oxford: Mow- brays, 1976; original German appeared in 1974). One of the best books on the pre- Soviet history of the evangelicals, . 17. Historical Colalogue of British Bibles (London: Bible House, 1911), pp. 1299-1314. The Russian Bible Society is thoroughly treated in an unpublished dissertation by Judith Cohen Zacek (Columbia, 1964), aspects of which were covered in several published articles. The most helpful here is: “The Russian Bible Society and the Russian Orthodox Church,” Churc: History, 1966, No. 4, pp. 411- 87. The history of the later Bible Societies has still to be written. 18. BV, 5-6/54, p. 24. 19. Serge Bolshakoff, Russian Nonconformity (Philadelphia: Westminster Press, 1950), pp. 105-109, 20. Robert L. Kluttig, Geschichte der deutschen Baptisten in Polen von 1858- 1945 (Winnipeg, 1973), p, 95, 21. BV, 2/48, p. 61. 22. Steeves, pp. 4-5. Steeves’s opening chapter provides short biographies of a large number of the early leaders, 23. The Brandenburg book is conceived as a study of Stundism, Other basic sources are: Waldemar Gutsche, Westliche Quellen des russischen Stundismus 52 Soviet Evangelicals Since World War II (Kassel: Oncken, 1959), and Herman Dalton, Der Stundismus in Russland (Gitersloh, 1896), 24. From remarks made at 1979 All-Union congress in Moscow, based on author’s notes, 1972). 27. Kahle, pp. 39-42, 51-64, 332¢.; Steeves, pp. 22-30. By 1886 Wieler had fled to. Romania, where he led the newly founded church in Tulcea and died in 1889 (Mennonitische Rundschau, December 20, 1978). 28. A movement originating in the early 19th century, a key leader being John Nelson Darby (1800-1882), striving to renew the church along New Testament pat- terns. The emphasis on simplicity included avoidance of institutionalization—that is, no ordained clergy with sacraments. or a central board. They were active missionaries, including among their adherents George Muller (of Bristol orphanage fame) and Watchman Nee. 29. Edmund Heier, Religious Schism in the Russian Aristocracy, 1860-1900: Radstockism and Pashkovism (The Hague: Martinus Nijhoff, 1970). 30. Iakov D. Deliakov (1829-1898) was the Bible eas tichiae who had first in- reaching justification by faith, but, due