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Soviet Evangelicals Since World War II, Walter Sawatsky, 1981
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Text fragment 349 (not an original page number)
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e, and fellow Pentecostals have come to recognize that he has
sought to improve their position.
It will be difficult to find a replacement for Nikolai A, Kolesnikov as
senior presbyter for Kazakhstan. He is only 48 and projects a youthful vigor,
especially in his fiery preaching. Like Logvinenko he began in Odessa
where he was converted in 1952, began preaching, and was ordained
presbyter in 1961. He completed the first Bible correspondence course and
was elected senior presbyter for Kazakhstan in 1971, having served as
assistant and de facto leader several years previously already. He now
assumes the powerful position of AUCECB treasurer.
The new leaders who are to move to Moscow still need to obtain
residence permits which is a major difficulty. Andrei Klimenko only
managed to obtain an apartment when a church member surrendered his
and moved to another city. Moscow is an attractive city which means that
leaders already living there will find it difficult to move. Their time as full-
time employees of the AUCECB was not entered into their work logbook so
they cannot hope for a large state pension were they to return to secular em-
ployment. Fortunately, the AUCECB now provides a pension fund.
Another factor making regular leadership changes difficult is the natural at-
traction of the exercise of power.
Yet the membership tends to grow suspicious, the longer an individual
remains in high office, From the church members’ point of view, based on
local experiences, they know that the state officials are constantly trying to
force the church leaders to compromise. With each passing year the leaders
will need to make many smaller compromises that do not seem important
until they have been gradually bent, Such leaders, the members feel, the
state would be happy to keep in office longer, whereas if a leader remains
firmly loyal to the church, the authorities would exert pressure to have him
replaced. This suspicion by the.membership places the leaders in a most
unenviable position. ;
New Frontiers After 1974 435
New Time of Troubles for the CCECB
If the AUCECB projected growth and confidence, the CCECB could
only envision a bleak future. Instead of freeing their general secretary and
legalizing the union, the authorities had exchanged Georgi Vins and four
Soviet dissidents for two Soviet spies kept in America. This eased the per-
sonal physical suffering of Vins and his family, but it was a major blow to
the CCECB. Their union had even less chance of getting legal recognition
now and another capable leader had been rendered harmless through de-
portation. The Samizdat network continued to function and there were
small triumphs of faith to report but the primary news concerned a wave of
renewed state repression.
The new CCECB membership elected in 1976 still included 10
persons but not all were at liberty.42 Ivan Ia. Antonov-read the report at a
meeting in December 1976, a function that should have b
Source excerpts
[Soviet Evangelicals Since World War II, Walter Sawatsky, 1981. Книга исследует историю евангельских церквей в СССР после Второй мировой войны, охватывая развитие баптистов, пятидесятников и меннонитов, их преследования и стратегии выживания. О] OSES gS aie 8 ee sins = Soviet Evangelicals Since World War II Walter Sawatsky Foreword by Gerhard Claas HERALD PRESS Kitchener, Ontario Scottdale, Pennsylvania 1981 ee an Cc taloguing in Publication Data awatsky, Walter, 1945- Soviet evangelicals since World War II Bibliography: p. Includes index. ISBN 0-8361-1238-5 (bound). - ISBN 0-8361-1289-3 (pbk.) 1, Evangelicalism - Russia - History - 20th century. 2. Russia - Church history - 1917- 8. Church and state - Russia - 1917- I. Title. BR1642.R87S28 269.2'0947 C81-094121-X Scripture quotations are…