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Soviet Evangelicals Since World War II, Walter Sawatsky, 1981
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Text fragment 373 (not an original page number)
Unit 373 of 409. Only the selected source passage is shown.
Evange-
lical Christians and Baptists. Repeated requests for a revision of the
Agreement has not resulted in any changes.
§ 1
- The congregations of the Christians of Evangelical Faith unite with
congregations of Evangelical Christians and Baptists into one union.
§ 2
The single union has its general executiv.
e center i
as well asa single treasury. * Ronee
§ 3
Representatives of Christians of Evangelical Fai
aap Lee shah ngelical Faith are also included in
§ 4
The spiritual workers of the Christians of Evangeli i in j
_ The: \ gelical Faith remai
their spiritual calling which they bore before uniting with vanaelical
Christians and Baptists, that is, senior presbyters, presbyters, and deacons.
§ 5
Both sides recognize that the fullness of powers from on high, spoken
of in Acts 1:8, may be manifested through the sign of oth
as without this sign (Acts 2:4; 8:17, 39; 10:46; 19:6) ee er
478 Soviet Evangelicals Since World War II
:; “6
Both sides recognize, on the basis of Holy Scripture, that diverse
tongues are one of the gifts of the Holy Spirit, not given to all but to some (1
Cor. 12:4-11).
This is supported by the words of verse 30 of this chapter: “Do all have |
the gifts of healing? Do all speak in tongues? Do all interpret?”
§ 7
Both sides recognize that unknown tongues without interpretation is
fruitless, concerning which the Apostle Paul explicitly states: 1 Cor. 14:6-9;
1 Cor. 14:28; “If there be no interpreter, then keep silent in the church.”
Both sides uphold this as a rule given by God, through the Apostle Paul.
§ 8
Considering the word of the Apostle Paul about the fruitlessness of un-
known tongues in the absence of an interpreter, both sides agreed to abstain
from unknown tongues in general meetings.
- §9
Recognizing that, along with the operation of the Holy Spirit in the
services, there may be manifestations leading to the destruction of the de-
cency and decorum of the service (1 Cor. 14:40), both sides agreed to
conduct an educational program against this type of manifestation, re-
membering that God is not a God of confusion, but of peace (1 Cor. 14:38).
§ 10
In view of the fact that the Evangelical Christians and the Baptists do
not practice foot washing, the present agreement recommends that the
Christians of Evangelical Faith conduct an educational program designed
to achieve a common understanding with the Evangelical Christians and
Baptists on this question, aiming toward unity and the uniformity of public
worship.
§ 11
Both sides are to utilize all measures, so that among the Evangelical
Christians and Baptists on the one hand, and the Christians of Evangelica!
Faith on the other, the most sincere fraternal and mutual relations will be
established for reciprocal joy and blessed joint labor.
§ 12
After signing the present agreement, both sides will announce the
unificati
Source excerpts
[Soviet Evangelicals Since World War II, Walter Sawatsky, 1981. Книга исследует историю евангельских церквей в СССР после Второй мировой войны, охватывая развитие баптистов, пятидесятников и меннонитов, их преследования и стратегии выживания. О] OSES gS aie 8 ee sins = Soviet Evangelicals Since World War II Walter Sawatsky Foreword by Gerhard Claas HERALD PRESS Kitchener, Ontario Scottdale, Pennsylvania 1981 ee an Cc taloguing in Publication Data awatsky, Walter, 1945- Soviet evangelicals since World War II Bibliography: p. Includes index. ISBN 0-8361-1238-5 (bound). - ISBN 0-8361-1289-3 (pbk.) 1, Evangelicalism - Russia - History - 20th century. 2. Russia - Church history - 1917- 8. Church and state - Russia - 1917- I. Title. BR1642.R87S28 269.2'0947 C81-094121-X Scripture quotations are…