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Soviet Evangelicals Since World War II, Walter Sawatsky, 1981
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capitu-
Preaching and Peace 117
lated, and a declaration of loyalty was composed and signed by four Evan-
gelical Christian leaders. Before the union had a chance to approve the
statement, the letter was published in Izvestiia, thereby producing
widespread opposition within Evangelical Christian ranks, The resolution
passed by the congress meeting in October 1923 accepted military service
but did leave the manner of service (with weapons, in the medical, or in
working battalions) up to the personal conscience of each Christian,46 ;
The Baptist union under the pacifist leadership of Pavel V. Pavlov and
Michael D. Timoshenko also came under strong pressure. Both unions ap-
pealed to the Baptist World Alliance, meeting in Stockholm in 1923
requesting Alliance support through a resolution which would declare the
refusal by Baptists of all the world to participate in military service in any
way.” “7 The Baptist World Alliance rejected the proposal, leaving the ques-
tion of military service to the individual conscience. Upon returning home
the Russian Baptists sought in vain to gain permission to hold a congress,
Finally, in December, they were able to assure the authorities that the
congress would produce the desired result on the military service question.
The resolution adopted acknowledged that unanimity had not been ob-
tained but stated:
_ Recognizing war as the greatest evil and greeting the peaceful
policy of the Soviet state in its call to the peoples of the world for
universal disarmament, the congress leaves the determination of its own
attitude toward the means of fulfilling his military obligation to the indi-
vidual conscience of each Baptist.48
Even with this compromise, final acceptance was obtained only after 12
delegates had been removed from the congress by the secret police.
During the next three years the military service question was the major
issue of conflict in both unions, especially among the Baptists. At congresses
in 1926, both unions were forced to condemn pacifism forthrightly. The
Baptists split into equal parts and were only able to agree on a resolution
following a compromise suggestion which involved reaffirmation of the old
Baptist confession of faith which spoke only vaguely to the military service
question. At the Evangelical Christian congress the anti-pacifist resolution
was approved by a majority of those who registered for this vote but the 224
yes votes were less than half of the 507 delegates registered for the
congress.5° Both unions lost some members, and there were attempts in
local regions such as Moscow to form separate evangelical unions.®!
118 Soviet Evangelicals Since World War Il
A number of unreconstructed pacifists left the Evangelical Christian
and Baptist churches and joined the Pentecostal churches. But Pentecostals
were also subjected to heavy pressure and were forced to issue a loyalty
statement in 192
Source excerpts
[Soviet Evangelicals Since World War II, Walter Sawatsky, 1981. Книга исследует историю евангельских церквей в СССР после Второй мировой войны, охватывая развитие баптистов, пятидесятников и меннонитов, их преследования и стратегии выживания. О] OSES gS aie 8 ee sins = Soviet Evangelicals Since World War II Walter Sawatsky Foreword by Gerhard Claas HERALD PRESS Kitchener, Ontario Scottdale, Pennsylvania 1981 ee an Cc taloguing in Publication Data awatsky, Walter, 1945- Soviet evangelicals since World War II Bibliography: p. Includes index. ISBN 0-8361-1238-5 (bound). - ISBN 0-8361-1289-3 (pbk.) 1, Evangelicalism - Russia - History - 20th century. 2. Russia - Church history - 1917- 8. Church and state - Russia - 1917- I. Title. BR1642.R87S28 269.2'0947 C81-094121-X Scripture quotations are…