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A History of the Mennonite Brethren Church, Ja Toews
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Ibid., p. 236. Although at first strongly opposed to emigration to America, as
Friesen points out, Smith reports that they did come to the United States later (Smith, op.
cit., p. 438). The pressures of militarism in the United States during World War I again
prompted them to move — this time to Canada. The author learned to know a number of
" Breadbreaker" families in Alberta during the 1940's, where some of them joined the
Mennonite Brethren Church.
3. Friesen, op. cit., p. 388 (footnote).
4. Ibid.
5. The place of assembly in Mennonite Brethren circles was always called
Versammlungshaus (meeting place) or Bethaus (House of Prayer) in contradistinction to
Kirche (church), a common usage in the Mennonite Church.
6. See Friesen, op. cit., p. 412.
7. J, H. Lohrenz, op. cit., p. 37.
8. Unruh, op. cit., p. 141.
9. Oncken even preached to several large audiences in Mennonite churches — proof
that both church and state officials had changed their attitude since Liebig's visit in 1866.
10. Harms, op. cit., pp. 38-39, speaks of Oncken's "inferior help" for the congregations.
Friesen, op. cit., p. 383 (footnote) expresses a similar sentiment.
11. Yearbook (General Conference, 1969), pp. 18-20.
12. Friesen, op. cit., p. 384.
13. Ibid., p. 385.
14. Klassen, "Roots and Development . . ." op. cit., p. 143.
16. As reported by Klassen, ibid., pp. 143-144.
16. Friesen, op. cit., p. 398.
17. Ibid., p. 419. In a letter to a friend Friesen analyzes the nature of true greatness in
the Church of Christ, with special reference to the Mennonite brotherhood.
18. Friesen, op. cit., p. 465.
19. See Heinrich Sawatzky, Templer Mennonitischer Herkunft (Winnipeg: Echo
Verlag, 1955) for an interesting account of this movement.
20. Friesen, op. cit., p. 394.
21. Ibid., p. 395.
22. See A. A. Toews, Mennonitische Maertyrer (Winnipeg: Christian Press, 1949), I,
29-30.
23. Cf. ME, IV, 390.
24. ME, II, 400. Some of these families had just recently joined the Krimmer
Mennonite Brethren.
25. ME, IV, 1015-16.
26. Friesen, op. cit., pp. 427-429.
27. Ibid., pp. 416-417.
28. Ibid., pp. 403-407.
29. Smith, op. cit., p. 440.
30. Jansen not only contacted British and United States government officials, but also
began to correspond with leading American Mennonites, especially John F. Funk. See
Smith, ibid., pp. 444-447.
31. Quoted by Friesen, op. cit., p. 413. J. H. Lohrenz estimates that about 400
members left Russia, op. cit., p. 42.
32. Ibid. In less than fifty years, Schellenberg's intuition became a stark and tragic
reality.
33. Ibid., p. 414.
34. Ibid., p. 409.
35. Ibid.
36. Ibid., p. 410.
37. Ibid., p. 416.
38. Kreider, "Anabaptist Conception of the Church," op. cit., p. 31.
39. See Wedel, op. cit.. Ill, 185.
40. Krahn, "Social Attitudes . . .," op. cit., pp. 173-174.
41 . It may be of interest to note that Johann J. Harder, a son of elder Johann Harder,
joined the Krimmer Mennonite Brethren
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[A History of the Mennonite Brethren Church, Ja Toews. Книга представляет собой детальный исторический обзор Меннонитской церкви-братьев, охватывающий её развитие с основания в XIX веке до XX века. Описывает ключевые события, лидеров и] as published by * the Free Software Foundation, either version 3 of the License, or * (at your option) any later version. * * This program is distributed in the hope that it will be useful, * but WITHOUT ANY WARRANTY; without even the implied warranty of * MERCHANTABILITY or FITNESS FOR A PARTICULAR PURPOSE. See the * GNU Affero General Public License for more details. * * You should have received a copy of the GNU Affero General Public License * along with this program. If not, see <http://www.gnu.org/licenses/>. * * @licend The above is the entire licens…