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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 145 (not an original page number)
Unit 145 of 984. Only the selected source passage is shown.
here,
see his letter above]; “to greet those among the Wuerttemberg brothers
and sisters [cf. below, ‘Pastor Wuest,’ #72] who are in Christ and not to
quarrel over differing opinions. Nor did I have any desire to quarrel with
you; rather I embraced the upright ones amongst you in cordial love and
refreshed myself with them in Jesus. . . . The grace of our Lord and
Savior Jesus Christ, the love of God and the fellowship of the Holy
Spirit be with you! Amen.
"I add a special greeting to you and yours, my dear Fast, and
commend myself to your brotherly prayers before the throne of grace.
Your fellow brother Saltet [Sallat?]
Tiflis, July 27, 1825.”
d) As many of the older generation will still remember, Schlatter,
the Swiss missionary to the Nogai and son of the well-known song
writer, Anna Schlatter, often associated with the group around Bernhard
Fast. During this time Ohrloff, Rudnerweide and Alexanderwohl were as
bold and free in their emphasis on the “universal Christian church, the
fellowship of the saints,” without ecclesiastical barriers, as Gnadenfeld
was later. It is regrettable that the local peace not only suffered
necessary but also unnecessary evil disturbances!
Documentary Supplement
143
D. Farewell Sermon of the Exiled Margenau Elder Heinrich Wiens,
1847 (Supplement to #37)
a) In the midst of these disturbances we have arrived at a reading
of this tract which acquaints us with Heinrich Wiens, the most
important champion and martyr of the "large congregation” (Lichtenau
— Petershagen — Margenau — Schoensee — Pordenau). 61 Jakob
Warkentin, elder of the entire “large congregation,” (cf. above, #37,3) had
been forced, on the order 62 of the Supervisory Commission in Odessa, to
give up his office after seventeen years because of local political disorders
and opposition to the progressive ordinances issued by the “Agricultural
Society” (with Johann Comies at its head) and the Area Administrative
Office. Warkentin’s influence as sole elder of the vast “large congre-
gation,” which constituted a solid three-quarters of the Molotschna
population, was regarded as the chief cause of these disorders. Tradition
has it that the “large congregation” was forced to elect three elders in
order to weaken its unity. On June 18, 1842, Minister Heinrich Wiens of
Gnadenheim was elected in the Margenau Church and ordained as elder
for Margenau-Schoensee by Elder Christian (?) Schmidt of Waldheim.
(Wiens had been called into the ministry in 1825, soon after its founding
by the “large congregation” under Elder Jakob Warkentin.) On
September 2, in the Lichtenau Church, Duerk Warkentin of Petershagen
was elected as elder for Lichtenau-Petershagen, and on September 9,
Heinrich Toews of Pordenau was elected there; both were ordained by
Heinrich Wiens. All of these facts are taken from the handwritten notes
of a former Margenau minis ter and friend of Wiens, who was called into
the ministry at the same time
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…