← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 146 (not an original page number)
Unit 146 of 984. Only the selected source passage is shown.
as Wiens and also copied this farewell
address which he, according to his own notes, delivered on June 22, 1847,
in the Margenau Church when Wiens was not permitted to do it himself.
After five-years’ service as elder, Wiens had not only been forcefully
removed from his office but also condemned to life-long exile from Russia
for the same reasons and by the same authorities that had forced Jakob
Warkentin to step down. He went to the Mennonites in Prussia. The
following is an unabridged copy of the address.
b) “Farewell Address of our beloved Elder Heinrich Wiens of
Gnadenheim. Sent to his dear congregation which he left behind.” [Thus
on the cover of our copy.]
63
“The farewell of Heinrich Wiensz of Gnadenheim. To the two elders
of the congregations in Lichtenau and Pordenau, all of the honorable
ministers, and my dearly beloved church in Christ.
“Only a few more days and we shall depart from here for a beautiful
land, leaving behind plague and fear. It is well that our plague-filled
path ends so abruptly.
144
IN RUSSIA 1789-1860
“Be on your guard, brethren, continue in prayer lest the last day
suddenly come upon us to our grief and dismay, as a snare descending
and a thief by night, for the good and the wicked to eternal woe [sic].
April 26, 1847.”
“In conclusion, I, your loving elder, wish you eternal life and raise my
hands up to God over you.
“My dearly beloved colleagues and fellow servants, united in the
name of Jesus and the cause of truth, which is and must remain in us to
eternity, the salvation, grace, mercy and peace of God the Father and of
the Son Jesus Christ, the Son of the Father in truth and in love, be and
remain with you and us all! Amen. [sic].
“My beloved, since the Lord Inspector has informed me through a
written order of my impending exile from this our Russian Empire, and
since I shall, as earlier, not be allowed personally to meet with my
fellow-believers again and must therefore take my leave of you in this
life, which I now see as a call of God to me even as it once happened to
Abraham, and having the desire to be edified with you in love, I have no
alternative but to write you. Even though all of this has come over me as
a result of hate, the desire for revenge, and the slanderous accusation of
my enemies, the same words as those of Genesis 12 come to me: Go from
your country and your kindred and your father’s house to the land that I
will show you.
“To leave my external home and farm here is not difficult for me!
But alas to leave my colleagues, the children, and the congregation
which weighs so heavily upon my heart and which I served so faithfully
and tirelessly, although in great weakness for twenty -one years, in such a
maimer! And since it seems that the dangers threatening the soul are
really beginning to come to the fore, it all but breaks my heart! But what
shall I say to you or complain about when God has said: you shall go
where I send you, a
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…