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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 147 (not an original page number)
Unit 147 of 984. Only the selected source passage is shown.
ccording to Jeremiah 1:7.
“Thus I am also inclined to follow this call from God, which, for the
sake of my faith and the flock entrusted to me, should not, nor will it be,
more difficult than my entry into the ministry of the church twenty-one
years ago, following which I conducted the election and ordination, of
both of you, my dear fellow elders! In spite of this, with the help and
support of my chief shepherd, I want to go where he sends, surrendering
myself to him and his guidance, and not become distrustful of him even
in the slightest because of the fact that he may be demanding too much
of me, but because of our religion and the teachings of our Lord as cited
above, leave this land, the congregation, and my house to go to a land
that God will show me, consoling myself with the words of the poet:
Documentary Supplement
145
“Commit thy way, confiding, when trials here arise,
To Him whose hand is guiding the tumults of the skies.
There clouds and tempests raging, have each their path assigned;
Will God, for thee engaging, no way of safety find?
“Trust in the Lord, His favor will for thy wants provide ; 64
Regard His Word and ever thy work shall safe abide.
When sorrows here o’ertake thee, and self-inflicted care,
Let not thy God forsake thee, He listens for thy prayer.
“Remember, if our religion is to abide on the true rock, apparently
God cannot spare it from refinement. Therefore I want to content myself
right gladly to walk this road with God and beg you now, at this my
farewell, to be unafraid about it, standing firm in the faith for the
congregation until the Lord will call you to cross over. There abundant
grace is already in readiness 65 for the last working hour; nevertheless,
as shepherds care for the flock, over which the Holy Spirit has set you as
bishops, with all your heart, in order to feed God’s people, always ready
to cry : The bridegroom is at the door. The congregation commends you
[it should probably read: ‘Next to you, I commend the congregation to
God’] who is powerful enough to sustain all of us and, after our
pilgrimage here has ended, to give us the inheritance for our little work
and trouble, along with all those who already hold the victor’s palm in
their hands before the throne of glory. Believe me, were it possible for me
I would most willingly attempt to console your saddened hearts, though
min e cannot be. I shall never forget you or your love. God abides with
me, nor does my conscience accuse me, so take hold of yourself with
regard to my departure. I am well disposed to you all and do not suffer too
much mental anguish; since no other alternative was possible it must
proceed thus if the religion is not to be abolished at once. Thus it is not
difficult for me to go this way for the sake of the congregation, and I
hope that God may give you strength enough to stand in the gap so that
the congregation may be strengthened and united in love. Indeed,
remin
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…