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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 150 (not an original page number)
Unit 150 of 984. Only the selected source passage is shown.
o where your eye may fall,
I’m not worthy that I should
Your son be called— or could.
148
IN RUSSIA 1789-1860
“Oh, what shall I now begin,
Will I ever now be able
To come before thy face again?
To unburden at thy table?
Yes I come! For your kind heart,
And paternal, loving kindness
Will incline you to my plight
And at last your help will bless.”
“Oh, let me repeat that I forgive and am assured that He, who set
me to watch over you these many years and empowered me with the
courage to serve you tirelessly in love, will also know how to empower
me to travel this strange and unknown way with courage since, as I see
it, even this is being done for the congregation. Therefore, I enter upon
this way without fear and pray: weep not over this parting of our ways,
think rather how soon we may see each other again, even if not in this
life then certainly in eternity. There is a time for separation and weeping
[reunion?]; separation causes weeping, reunion, joy. ‘Wherefore let us
look unto the day of the Lord, watching thereunto day and night in good
works, that when it appears we may with rejoicing enter the new
Jerusalem.’
“May God indeed grant that to us all. Even though this farewell is
difficult, it is by far not as difficult as it was to arrive at the decision as
to what I shall or wished to do. For when I sought to spare my flesh, fear
gripped my soul that God would grow angry with me and punish me for
not enduring to the end, and when I determined to sacrifice myself again
for the church, I saw the hatred of my enemies and already felt their
anger which would, in my case, be mercilessly vented upon me and my
family. Only God in heaven knows how difficult it has been for my flesh
and blood to retain the victory in this battle. Nor do I wish this, if
salvation can be attained in any other way, upon anyone else. Be assured
of this one thing, however, my beloved, that my heartfelt love as well as
my concern lest you lose your salvation has not grown less in all of
this, but has increased. If I could only save you from the hard physical
pressures of this life as well as the danger of losing your salvation 67 by
giving my life for you in this time of danger? 8 believe me I would not
hesitate to do it if only God would give me the strength and help. And
now, my sympathetic brothers and sisters, I commend myself and you to
God the faithful creator of our souls. And who can harm you if we suffer
according to God’s will, I Peter 4, and seek to follow after good here on
earth? If we suffer for righteousness sake we need fear no harm nor give
heed to the enemy’s scorn. For it is better, if it is God’s will for us to
suffer for conscience and truth’s sake than for evil-doing; for we know
that Christ suffered in the flesh for us all. Thus we have reason, if we
Documentary Supplement
149
want to be and remain his followers, to be prepared for the same— for the
end of all things is at hand— so
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…