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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 151 (not an original page number)
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that we are not alienated in the heat and
temptation of affliction and think we are experiencing something strange
in my forced resignation, for it says: ‘Blessed are you if men shall revile
you because of the name of Christ, for he is a Spirit of holiness and of
God, blasphemed by the world but abiding in us.’ Because we suffer as a
Christian we are not ashamed, but, as the apostle says, in such cases
honor God. Therefore he exhorts us to preserve the testimony of hope
and not to waver; for, as St. Paul says, He is faithful who has promised
it. And let us provoke one another to love and good works, not
neglecting to meet together, as is the habit of some, but encouraging one
another and all the more as you see the day approaching, according to
Heb. 10:25. For it is time, St. Peter says, for the judgment to begin with
the household of God: and if it begins with us, what will be the end of
those who do not obey the Gospel of God? And ‘if the righteous man is
scarcely saved, where will the impious and sinner appear?’ Therefore let
those who suffer according to God’s will entrust their souls in good
works to a faithful Creator, I Peter 4:17-19. Wherefore give diligence to
walk in the fear of God, as much as possible, proving to every man that
you are truly meek and humble with an upright heart, putting those to
shame who have scorned our walk in Christ. The eyes of the Lord are
upon the righteous. Therefore live in true lowliness of heart according to
the command of Christ, for, as the apostle says, we invoke as Father
Him who judges every man impartially according to his deeds ; therefore
conduct yourselves with fear as long as you live and know that you were
not ransomed with perishable silver or gold from a futile life, but with
the precious blood of Christ as of a lamb without spot or blemish. I Peter
1:19. Yes, my dearly beloved children, who are once again giving birth in
fear [sic], do not refuse to suffer for Christ and His Word here, for,
behold, Jesus Christ took his last steps, in shame and scorn, under the
oppressive weight of the cross in order to redeem us out of Satan’s jaws.
Why then should we hesitate to take up the cross of Christ and bear it
amidst scorn and ridicule for the sake of the flock entrusted to us,
leaving home and everything else here to set out upon an unknown road,
since we know that there is no abiding place for us here. And since I
have tried to comfort so many of you in my weakness when sorrow
struck you, why should not He, to whom I have given myself completely
and whose mercy rises above everything, know how to comfort me? No
one can rob that from me.
"He who takes hold of Him in faith,
Will not be forsaken in time of trouble.”
"Thus even I need not dread to journey, 69 nor should you be
saddened on my account; it only oppresses. But even this is done from
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IN RUSSIA 1789-1860
love, and so let it be. My prayer to you, expressed in love and trust, is
conta
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…