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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 152 (not an original page number)
Unit 152 of 984. Only the selected source passage is shown.
ined in the following words of the poet:
“Let not the world blind you;
For ev'ry child of Mine,
With freedom and with pow’r
Confess God’s holy name.
Fear not His honor to proclaim,
Though troubles overwhelm you,
Yes, do hold fast to Jesus Christ
Who gave Himself to save you.
Confess His name with eagerness.
Let nothing here on earth deter
You from His holy teachings.
In faith be strong, immovable,
Him follow to the end;
Consider that this troublous time,
Heaven’s glories will outshine,
Which Christ desires to give us.
"That is why the apostle reminds us that all who desire to live a
godly life here in Christ Jesus will be persecuted, II Tim. 3:12. And
Sirach the moralist says: If you would be God’s servant, prepare
yourself for temptation. Nonetheless, stand firm in the faith and do not
faint nor deviate under cross and persecution but endure in patience and
suffering, knowing that no one who has ever called on His name, has
been disdained by Him. Indeed, He encourages us, as it were, saying:
You who fear the Lord, hope for the best from Him and He will give you
grace and comfort at all times; for the Lord is gracious and merciful,
forgiving sins and helping in distress. Therefore cling to God and stand
firm so that you may grow stronger. For as gold is refined by fire, so also
will they who please God be preserved through fiery trials. So why
should we be surprised or griefstricken that I must leave you in this
way! Hear, says Paul, all things must work together for good to them that
love God. Therefore he considers the reproaches of Christ greater riches
than all the wealth of the world and points to Moses who, when he was
grown up, refused to be called the son of Pharaoh’s daughter, choosing
rather to suffer hardships with the people of God than to enjoy the fleeting
pleasures of sin. He looked to the reward and left Egypt, nor did he fear
the anger of the king. For he held to Him whom he did not see, clinging
to Him in faith as though he saw Him. What more, my beloved, shall I
say for our mutual strengthening? For indeed the time would be too
short and our edification take no end because of the tender love we bear
one another. Therefore, in conclusion, take to heart the words of Paul
where he says that the sufferings of this life cannot be compared to that
Documentary Supplement
151
glory which will be revealed to us, an admonition very s imil ar to our
Savior’s words contained in Luke 6:22: Blessed are you, when men shall
hate you, and when they shall separate you from their company, and
shall reproach you, and reject your name as evil, for the Son of Man’s
sake. Rejoice in that day, and leap for joy, for behold, your reward is
great in heaven; for so their fathers did to the prophets. Nor is the
servant above the Master; if they have called the head of the house
Beelzebub, how much more will they malign those of his household.
Therefore be not afraid; he who confesses
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…