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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 154 (not an original page number)
Unit 154 of 984. Only the selected source passage is shown.
riend and fellow pilgrim,
Heinrich Wiens.” [Note of the copyist and person who read the letter:
“Read publicly on June 22, 1847, in Margenau.”] 70
c) Wiens later returned quietly from Prussia and lived just as
quietly until his death (c. 1870?). His chief opponent, Johann Comies,
Sr., had died. Nor does anyone seem to have thought of molesting him,
the more so since the offices of the colony had come into the hands of the
members of the “large congregation” soon after Comies’ death in 1848.
According to the reports of Bernhard Harder, he is supposed to have
preached only at private services, funerals and weddings. As far as the
official public life of the colony was concerned, he was a living man
whom they had buried; nevertheless, thousands of people who saw in
him the practitioner of a perfect religion and a martyr, still revered him
fervently, heaping anger and contempt upon the residents of Ohrloff and
Documentary Supplement
153
the defenders of Comies, the more so since these had belittled Wiens and
exalted Comies. For a long time Ohrloff was repaid with bitterness
because of Heinrich Wiens and mayor T. (cf. #69d). (Compare Ohrloff ’s
position toward the M.B. Church around 1860 and in the “Halbstadt
church building dispute” in Chapter XV., etc.) Today all of this is
forgotten, largely because of both positive and negative influences
emanating from the M.B. Church. For a long time, the office of elder in
Margenau remained vacant and was only filled in 1861 by Bernhard
Peters, Gandenheim, now retired and ninety years of age, a mild
mannered, quiet man, although of the old school. Until then the functions
of the elder in Margenau were carried out by the elders from Pordenau
and Petershagen. Compare If 160 (2).
D. (2). An Evaluation of Conditions in the Molotschna Colonies at
the Time of Heinrich Wiens ’ Exile by a Prussian Mennonite Minister
(Supplements to ## 37, 61, 68, 69)
a) The following letter, in abbreviated form, of Johann Wall, a
Prussian mini ster who travelled through the colonies during the time
period in question, 71 is taken from Elder Heinrich Dirks’ Mennonitisches
Jahrbuch (Mennonite Yearbook of 1907). 72 (Page 73 of the Jahrbuch ).
”... As pleased as I was with the many good accommodations ... I was
as deeply grieved over the many divisions ... to be found there. . . .
Many of the people there have grown up with prejudiced points of view,
and it seems to me that many of them do not understand the charter of
privileges under which they live, nor do they know how to value the grace
of His Imperial Majesty highly enough. And I believe, were one to think
through the existing conditions there impartially and without prejudice,
he would, were it possible, retract many things that have happened here.
Let me lay the foundation for this by citing the beginning of that charter
of privileges . . . (compare above #55, b to ‘First’).
“From this it is clear that our fellow-believers in
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…